Tuesday, August 25, 2009

Tour to Alleppy Back waters


Tour to Alleppy
We are providing the water front resort facilities to our customers.The resort situated on the modest green banks of two splits of the holy River 'Pamba' on its journey to the confluence of the backaters of the Kuttanadu in Alappuzha.The place is neibhour hooded by the temples, churches , Mosques of rich kerala heritage and lush gree paddy fields overlookng the wealth of splended water body.

Package Highlights

Accommodation:Tharavadu/Nalukettu/Banglow's

single Bedroom (2 persons), Double bed room(4 persons) , Three bed room(6 persons)
Welcome drink on Arrival.
Breakfast.
Guided to visit the House boats , sight seeing etc...
Lunch, evening snacks and dinner will be charged

Tharavadu
The traditional wooden House of kerala where the possible luxury is provided in accordance with the rules to protect the styles of house flashes back to the splendid cultural history of Kerala.So you wake from dreams of being the ancient Kerala dukes.



Tharavadu (the Ancient kerala house of rich heritage value is having Two A/C rooms.
Nalukettu




A wooden house contains a suite room having an "Ankanam"(Indoor open space with out roof) furnished with the elegant wooden swing couches(attukattil)erstwhile luzury of kera houses which gives you a perfect expereince luxurious kerala house.


Bangalow's



Elegant water front cottage, where kerala architecture fused into medieval European architectural stules gives you a mangificinet look of the whispering plams and the glossy waters of the river.
more details.........
contact us:
Sreeram Travels
Keerthy complex,
Court Road, Palakkad- 678001
Phone:0491 2524985, 2537022 (R) Mob: 9387216333,























ALAPPUZHA BACK WATER TOURS

Tour to Alappuzha(Alappey) backwaters

Alleppey Venice of the East figures prominently on the toursit trailas one of the major centres for backwater boat tripsa, served by ferried to Quilon and Kottayam in particular.One of the best-known ports along the coast of Malabar, it is oftern referred to as the Venice of the East' Alappuzha has the peculiar geographical feature of having the water in level with the land.This gives the advantage ofgetting a closer lok at the village life on shore while on a backwater ride .Siling along in a Kettuvallam(House Boat) through the enchanting backwaters of Alappuzha is sure to rob your heart.Palm fringed narrow canals winding through the vast expanse of paddy fields and the neat tiny hamlets lined up along either sides of the foget.One can glimpse chinese fishing nets, flock of ducks swimming around the banks and tiny birds flying across the sky..It is as close as one can get to feel the vibrant life style in the countrtside if God's own country .Kuttanad : The 75 kilometre long sparkling network of rivers ,cansls l;akes lagoons and tiney streamless between Quilon and Cochin and beyond to Thiruvananthapuram ,, of which the Kuttanad (Backwater) comprises of are akin to tropical land of canals.This bewildering labyrinth of shimmering waterways composed of lakes, canals, rivers and rivulets is lined with dense tropical greenery and preserves Kerala life styles that are completely hidden by road called the rice bowl of Kerala, because of her wealrth of paddy crops is at the very heart of the backwaters.Yams and cassava which accompany the rice bowl as side dishes this is the one of the places in the workd where farming is done below sea leve (1.5-2) metres belwo sea level.In lnd waterwaysthat flow above the land levelis an amazing feature of this land.Kuttanad is the heart of the ackwaters of Kerala.This beautiful countryside with its waterways also has a rich crop of banan.Cassava and yam.Thje scenic countryside of Kuttanad with its shimmmering waterways also has a rich crop of bananas.Allepy ahs a large netwotk of canals and is the centre for backwater cruises in kerala.Alappuzha is famous for its boat races, houseboats, coir products, fish and lakes.

BOATRACES

Alappuzha district is proud of being the cradle of bat races, namely the Nehru Trophy boat Race at Punnamada, the Thiruvndoor, Neerettupurm, Karuvatta and Thaikkootam boat races are held at different parts of the district during August-September.Thousands of people from all parts of the world caome and witnes these races.Alappuzha beach is one of the most popolar spots in the districts of Alappuzha .Its beautigul garden on the shore gives an exclusive sight .Imposing building of a colonia past overlook the shore.The peir, which extends into the sea is morethan 140 yearas old and is a rare sight house at the other, Vijay Park and Sea view park are all spectacular sights one should never miss.Boating Facility is available in both Parks.Facilities at the Vijaya Beach Park: Boatng, a childeren's park withtoy train and bicycles.Open from 1500- 2000 hours


Tour programme to Alleppy


Water front Resort.
House boat A/C and Non A/C.
Motor Boat.
Country Boat.
Kumarakam, Pathiramanal & ‘R’Block sight seeing.


contact:

SREERAM TRAVELS

Shop No:3, Keerthy complex, Court Road Palakkad
Phone: 0491 2524985 ,9447033448, 9387216333, 0491 2537022(R)

Email:sreeramtravels@gmail.com





Tuesday, July 28, 2009

Badrinath pilgrimage yatra- (Chardham Temples)

Badrinath pilgrimage yatra- (Chardham Temples)

Badrinath Temple is the abode of Lord Vishnu. It is situated at the banks of Alaknanda. ...Badrinath temple is located in the Chamoli district of Uttarakhand. Badrinath is one of the four sacred shrines of the pious Char Dham Yatra along with Kedarnath, Gangotri and Yamunotri

At the backdrop is the NeelKanth mountain peak situated between twin peaks named Nar and Narayan. The name of the place is derived from wild berries called Badri.

Adi Shankarcharya established the idol of Vishnu in the temple, the idol is made of black granite. Near the temple is a hot water sulphur spring known as Tapt Kund.

Places to Visit

Badrinath Temple(Adi Shankaracharya Ji)
The Temple has been renovated several times due to damage by avalanches. The present structure is 15 mtrs high and has a gilded cupola. The rawal or chief priest of the temple is a Namboodripad Brahmin from Kerala. The temple is divided into three parts - the garbha griha or sanctum sanctorum, the darshan mandap where the rituals are conducted and the sabha mandap where devotees assemble.

Tapt Kund And Surya Kund
The famous hot springs just below the temple. The sulphurous waters have a temperature of 550C. A dip, considered holy and refreshing to the body as well as the soul, is a must before offering prayers to Shri Badrinath ji.

Neelkanth
A majestic peak of the Himalayas, towering to 6600 mtrs, presents the most dramatic sight of Badrinath.

Excursion

Mata Murti Mandir
About 3 km from Badrinath, on the right bank of the Alaknanda stands this temple, dedicated to the mother of Shri Badrinathji.

Mana Village
4 km. Inhabited by an Indo-Mongolian tribe, it is the last Indian village before Tibet on this route.

Vyas Gufa, Ganesh Gufa, Bhimpul and Vasundhara Falls
3-6 km. All these destinations are famous for their links with Hindu mythology and form part of the pilgrimage of Badrinath.

Govindghat, Ghangaria
24 km. Here the Alaknanda and Laxman ganga meet. Provides access to the famous Valley of Flowers National Park (19 km) and Hemkund Sahib (20 km).

Vasuki Tal
This is high altitude lake which can be reached by an 8 km trek that ascends to 14,200 feet.

Hemkund Sahib
45 km.

Deoprayag
70 km from Rishikesh. The confluence of Rivers Alaknanda and Bhagirathi this is an important pilgrim spot with its famous Shiv and Raghunath temples.

Shrinagar
105 km from Rishikesh. An important cultural and educational centre, this old capital of Garhwal was once completely destroyed in the Gohna Lake dam-burst. Places to visit here are the Kamleshwar and Kalpaveshwar Temples and the Shankar Math.

Rudra Prayag
137 km from Rishikesh. The confluence of the Alaknanda and Mandakini. The temples that dot this region are those of Rudranath and Chamunda Devi. A road branches from here to Kedarnath.

Karna Prayag
169 km from Rishikesh. The confluence of the Alaknanda and Pindar rivers, where there are temples dedicated to Uma and Karn.

Nand Pyarag
169 km from Rishikesh. The confluence of the Alaknanda and Pindar rivers, where there are temples dedicated to Uma and Karn.

Nand Prayag
190 km from Rishikesh, where the River Alaknanda meets the River Mandakini. An important pilgrim centre that has the temple of Gopalji.

Bhavishya Badri
It is commonly believed that in the course of centuries, the road from Joshimath to Badrinath will be blocked. This will happen because the two hills flanking Badrinath will become joined. Then will the temples at Bhavishya Badri, one of the Panch Badri's, be worshipped. The other four are Vishal Badri (Badrinath), Yoga Badri (Pandukeshwar), Adi Badri and Vridha Badri (at Animath, near Joshimath).

Adi Badri
Situated at an altitude of 3,200 feet, Adi Badri has ancient temples. It is 17 km from Karnaprayag on the Karnaprag-Ganai-Ranikhet route. Accommodation is available at a PWD Inspection Bungalow.

Thursday, July 2, 2009

Pilgrimage Spiritual Tour to Chardham Temple,

Char Dham (Devanagari: (literally: 'the four abodes/seats') are the four abodes of God in the four directions of India - Puri in the east, Rameshwaram in the south, Dwarka in the west, and Badrinath in the north. These are the most revered sites for Hindus that have to be visited in one's lifetime. They were collated by the 8th century reformer and philosopher Adi Shankaracharya, into the archetypal all-India pilgrimage circuit to the four cardinal points of the Indian subcontinent in a bid to unify people across the region [1].

Over the years, this has also lend itself to Char Dham pilgrimages in the Garhwal Himalayas, also known as Chota Char Dham or 'Little' Char Dham to differentiate them from the original Char Dham sites, though after mid-20th century they were started being called the Char Dham themselves

Chardham temple, Uttarakhand, the scriptures of HINDU RELIGION are to be believed, the holy centres of Gangotri, Yamunotri,Badrinath and Kedarnath - collectively called the Chardham (meaning four sacred spots) - are the mostsacred of all pilgrimages.

.It is also said that heaven and earth converge inthese holy spots, and to be born or die here is a boononly the very fortunate have. The Chardham must be visited from left to right -beginning with Yamunotri, going on to Gangotri, Kedarnath and culminating the journey at Badrinath.This route follows the Hindu tradition of parikrama orclockwise circumambulation

Badrinath Temple,Uttaranchal
Kedarnath Temple,Uttranchal
Gangotri Temple, Uttranchal
Yamunotri Temple,Uttranchal

അഷ്ടവിനായക്

Ashtavinayaka Temple

Everybody should visit the Ashtavinayak in at least once in a life time.

Ashtavinayaka literally means "eight Ganeshas" Ganesha is the Hindu deity of prosperity and learning. The term refers to a pilgrimage to the eight Hindu temples in Maharashtra state of India that house eight distinct idols of Ganesha, in a pre-ascertained sequence.

The Ashtavinayaka yatra or pilgrimage covers the eight ancient holy temples of Ganesha which are situated around Pune. Each of these temples has its own individual legend and history, as distinct from each other as the murtis in each temple.

The form of each murti of Ganesha and His trunk are distinct from one another.


1 The eight temples

Shri Mayureshwar
Shri Siddhivinayak
Shri Ballaleshwar
Shri Varadavinayak
Shri Chintamani
Shri Girijatmaj
Shri Vighnahar
Shri Mahaganapati

Wednesday, June 3, 2009

രാമായണ മാസത്തിലെ നാലമ്പല ദര്‍ശനം

കര്‍ക്കിടകത്തിലെ രാമായണ പാരായണം പോലെ തന്നെ പുണ്യം നേടാവുന്ന മറ്റൊന്നാണ്‌ നാലമ്പല ദര്‍ശനം. തൃശൂര്‍ ജില്ലയിലെ തൃപ്രയാര്‍, ഇരിങ്ങാലക്കുടയിലെ കൂടല്‍മാണിക്യം, എറണാകുളം ജില്ലയിലെ മൂഴിക്കുളം, തൃശൂര്‍ ജില്ലയിലെ പായമ്മല്‍ എന്നീ ക്ഷേത്രങ്ങള്‍ ഒരേ ദിവസം തൊഴുതു പ്രാര്‍ത്ഥിച്ചാല്‍ പുണ്യം എന്നാണ് വിശ്വാസം.
തൃപ്രയാറില്‍ നിര്‍മാല്യം തൊഴുതു ഉച്ച പൂജക്ക്‌ മുമ്പ് പായമ്മല്‍ എത്തണമെന്നാണ് വിശ്വാസം.നാലമ്പലങ്ങളുടെ ഐതിഹ്യം പണ്ടൊരിക്കല്‍ മുക്കുവന്‍മാര്‍ കടലില്‍ പോയപ്പോള്‍ നല്ല ഒരു കോള് വലയില്‍ കുരിങ്ങിയത്രേ. കരയില്‍ വന്നു നോക്കുമ്പോള്‍ വലയില്‍ നാല് വിഗ്രഹങ്ങള്‍. ജ്യോതിഷികള്‍ പ്രശ്നം വച്ചു നോക്കിയപ്പോള്‍ ദ്വാപര യുഗത്തില്‍ ശ്രീകൃഷ്ണന്‍ പൂജിച്ചിരുന്ന വിഗ്രഹങ്ങള്‍ ആയിരുന്നു എന്ന് മനസ്സിലായി ഈ നാല് വിഗ്രഹങ്ങളും നാല് ക്ഷേത്രങ്ങള്‍ ഉണ്ടാക്കി അവിടെ പ്രതിഷ്ഠിച്ചു. ഇതാണ് നാലമ്പലങ്ങളുടെ ഐതിഹ്യം. തൃപ്രയാറില്‍ ശ്രീരാമന്‍, കൂടല്‍മാണിക്യത്തു ഭരതന്‍, മൂഴിക്കുളംത്ത് ലക്ഷ്മണന്‍, പായമ്മല്‍ ശത്രുഘ്നന്‍.
വിശ്വാസികള്‍ നാലമ്പലം href="http://ml.wikipedia.org/wiki/നാലമ്പലം">നാലമ്പലം ചുറ്റുവാന്‍ പോകുമ്പോള്‍ പോകുന്ന നാലാമത്തെ ക്ഷേത്രമാണ് ഈ ക്ഷേത്രം. ശ്രീരാമനും മറ്റു മൂന്നു സഹോദരന്മാരുമാണീ ക്ഷേത്രങ്ങളില്‍ പ്രതിഷ്ഠിക്കപ്പെട്ടിട്ടുള്ളത്. മലയാള മാസം" href="http://ml.wikipedia.org/wiki/മലയാള_മാസം">മലയാള മാസമായ കര്‍ക്കിടകം href="http://ml.wikipedia.org/wiki/കര്‍ക്കിടകം">കര്‍ക്കിടകത്തിലെ ഒരു വിശുദ്ധമായ ആചാരമാണ് നാലമ്പലങ്ങളും സന്ദര്‍ശിക്കുന്നത്. [1]തൃപ്രയാര്‍ href="http://ml.wikipedia.org/wiki/തൃപ്രയാര്‍">തൃപ്രയാറിലെ തൃപ്രയാര്‍ ക്ഷേത്രം" href="http://ml.wikipedia.org/wiki/തൃപ്രയാര്‍_ക്ഷേത്രം">ശ്രീരാമ ക്ഷേത്രം, ഇരിങ്ങാലക്കുട href="http://ml.wikipedia.org/wiki/ഇരിങ്ങാലക്കുട">ഇരിങ്ങാലക്കുടയിലെ കൂടല്‍മാണിക്യം ക്ഷേത്രം" href="http://ml.wikipedia.org/wiki/കൂടല്‍മാണിക്യം_ക്ഷേത്രം">കൂടല്‍മാണിക്യം ക്ഷേത്രം (ഭരതക്ഷേത്രം), എറണാകുളം href="http://ml.wikipedia.org/wiki/എറണാകുളം">എറണാകുളം ജില്ലയിലെ മൂഴിക്കുളം (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%AE%E0%B5%82%E0%B4%B4%E0%B4%BF%E0%B4%95%E0%B5%8D%E0%B4%95%E0%B5%81%E0%B4%B3%E0%B4%82&action=edit&redlink=1">മൂഴിക്കുളത്തെ ലക്ഷ്മണ ക്ഷേത്രം, പായമ്മേല്‍ ശത്രുഘ്ന ക്ഷേത്രം എന്നിവയാണ് നാലമ്പലങ്ങള്‍. തൃപ്രയാര്‍ href="http://ml.wikipedia.org/wiki/തൃപ്രയാര്‍">തൃപ്രയാറിലെ ശ്രീരാമ ക്ഷേത്രം സന്ദര്‍ശിച്ചാണ് നാ‍ലമ്പലം യാത്ര തുടങ്ങുന്നത്. പായമ്മേല്‍ ശത്രുഘ്ന ക്ഷേത്രം സന്ദര്‍ശിച്ച് ഭക്തജനങ്ങള്‍‍ യാത്ര അവസാനിപ്പിക്കുന്നു. [2]
തൃപ്രയാര്‍ ശ്രീരാമക്ഷേത്രം
കേരളം href="http://ml.wikipedia.org/wiki/കേരളം">കേരള സംസ്ഥാനത്തിലെ അപൂര്‍വം ശ്രീരാമന്‍ href="http://ml.wikipedia.org/wiki/ശ്രീരാമന്‍">ശ്രീരാമ ക്ഷേത്രങ്ങളിലൊന്നാണ് പുരാതനമായ തൃപ്രയാര്‍ ക്ഷേത്രം. തൃശ്ശൂര്‍ ജില്ല" href="http://ml.wikipedia.org/wiki/തൃശ്ശൂര്‍_ജില്ല">തൃശ്ശൂര്‍ ജില്ലയുടെ തെക്കു പടിഞ്ഞാറ് ഭാഗത്തായി തൃപ്രയാര്‍ href="http://ml.wikipedia.org/wiki/തൃപ്രയാര്‍">തൃപ്രയാര്‍ എന്ന സ്ഥലത്ത് തീവ്രാനദി കരയിലാണ് ഈ ക്ഷേത്രം സ്ഥിതി ചെയ്യുന്നത്
ഐതിഹ്യം
ദ്വാരക (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%A6%E0%B5%8D%E0%B4%B5%E0%B4%BE%E0%B4%B0%E0%B4%95&action=edit&redlink=1">ദ്വാരക സമുദ്രത്തില്‍ മുങ്ങിതാണുപോയപ്പോള്‍ കൃഷ്ണന്‍ href="http://ml.wikipedia.org/wiki/കൃഷ്ണന്‍">ശ്രീകൃഷ്ണ ആരാധന ഏറ്റുവാങ്ങിയിരുന്ന ദാശരഥി വിഗ്രഹങ്ങള്‍ (ശ്രീരാമന്‍ href="http://ml.wikipedia.org/wiki/ശ്രീരാമന്‍">ശ്രീരാമന്‍, ഭരതന്‍ href="http://ml.wikipedia.org/wiki/ഭരതന്‍">ഭരതന്‍, ലക്ഷ്മണന്‍ href="http://ml.wikipedia.org/wiki/ലക്ഷ്മണന്‍">ലക്ഷ്മണന്‍, ശത്രുഘ്നന്‍ href="http://ml.wikipedia.org/wiki/ശത്രുഘ്നന്‍">ശത്രുഘ്നന്‍‍) സമുദ്രത്തില്‍ ഒഴുകിനടക്കുവാന്‍ തുടങ്ങി. പൊന്നാനി href="http://ml.wikipedia.org/wiki/പൊന്നാനി">പൊന്നാനി താലൂക്കിലെ നാട്ടുപ്രമാണിമാരായ വാക്കയില്‍ കൈമള്‍ക്ക് സമുദ്രത്തില്‍ നാല് ചതുര്‍ബാഹു വിഗ്രഹങ്ങള്‍ ഒഴുകിനടക്കുന്നുണ്ടെന്ന് സ്വപ്നദര്‍ശനമുണ്ടായി. പിറ്റെ ദിവസം സമുദ്രത്തീരത്തുനിന്നും മുക്കുവന്‍മാര്‍ വഴി ഈ വിഗ്രഹങ്ങള്‍ കൈമളുടെ അധീനതയില്‍ ലഭിച്ചുവത്രെ. അദ്ദേഹം ജ്യോതിഷികളുമായി ആലോചിച്ച് തീവ്രാനദിക്കരയില്‍ ശ്രീരാമക്ഷേത്രവും കുലീപിനിതീര്‍ത്ഥകരയില്‍ ഭരതക്ഷേത്രവും (ശ്രീ കൂടല്‍മാണിക്യസ്വാമി ക്ഷേത്രം, ഇരിങ്ങാലക്കുട), പൂര്‍ണ്ണാനദിക്കരയില്‍ ലക്ഷ്മണക്ഷേത്രവും(ലക്ഷ്മണപെരുമാള്‍ ക്ഷേത്രം,മൂഴിക്കുളം ) ഭരതക്ഷേത്രത്തിന് സമീപമായി ശത്രുഘ്നക്ഷേത്രം (ശത്രുഘ്നസ്വാമി ക്ഷേത്രം, പായമ്മല്‍)എന്നീക്രമത്തില്‍ ക്ഷേത്രനിര്‍മ്മാണത്തിനായി സ്ഥലങ്ങള്‍ തെരഞ്ഞെടുത്തു, പ്രതിഷ്ഠ നടത്തി.
പ്രതിഷ്ഠ
ചതുര്‍ബാഹുവായ മഹാവിഷ്ണു href="http://ml.wikipedia.org/wiki/മഹാവിഷ്ണു">വിഷ്ണു രൂപത്തിലാണ് ഇവിടെ ശ്രീരാമ പതിഷ്ഠ. ശംഖും, ചക്രവും, വില്ലും, പുഷ്പഹാരവും നാലു കൈകളിലായി വഹിച്ചു നില്‍ക്കുന്നതാണ് വിഗ്രഹം. ശ്രീകോവിലിലെ ശിവസാനിധ്യം ദക്ഷിണാമൂര്‍ത്തിയാണ്. ഖരനെ വധിച്ച്‌ വിജയശ്രീലാളിതനായി നില്‍ക്കുന്ന ശ്രീരാമനെയാണ് ഈ വിഗ്രഹത്തില്‍ പുനരവതരിപ്പിച്ചിരിക്കുന്നത് എന്ന് കരുതിപ്പോരുന്നു. സര്‍വാഭരണ വിഭൂഷിതനായി, ഇരു വശത്തും ശ്രീദേവി, ഭൂദേവി എന്നിങ്ങനെ ദേവീ ചൈതന്യങ്ങളോടെയാണ് ശ്രീരാമ ദേവന്‍ ഇവിടെ വാഴുന്നത്‌.
ഉപദേവതകളായി, ഗോശാല കൃഷ്ണന്‍ (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%97%E0%B5%8B%E0%B4%B6%E0%B4%BE%E0%B4%B2_%E0%B4%95%E0%B5%83%E0%B4%B7%E0%B5%8D%E0%B4%A3%E0%B4%A8%E0%B5%8D%E2%80%8D&action=edit&redlink=1">ഗോശാല കൃഷ്ണന്‍, അയ്യപ്പന്‍ href="http://ml.wikipedia.org/wiki/അയ്യപ്പന്‍">അയ്യപ്പന്‍, ദക്ഷിണാമൂര്‍ത്തി (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%A6%E0%B4%95%E0%B5%8D%E0%B4%B7%E0%B4%BF%E0%B4%A3%E0%B4%BE%E0%B4%AE%E0%B5%82%E0%B4%B0%E0%B5%8D%E2%80%8D%E0%B4%A4%E0%B5%8D%E0%B4%A4%E0%B4%BF&action=edit&redlink=1">ദക്ഷിണാമൂര്‍ത്തി, ഗണപതി href="http://ml.wikipedia.org/wiki/ഗണപതി">ഗണപതി എന്നിവരും അദൃശ്യ സാന്നിധ്യമായി ഹനുമാന്‍ href="http://ml.wikipedia.org/wiki/ഹനുമാന്‍">ഹനുമാനും ചാത്തന്‍ href="http://ml.wikipedia.org/wiki/ചാത്തന്‍">ചാത്തനും ഇവിടെ ആരാധിക്കപ്പെട്ടു വരുന്നു.
ശാസ്താക്കന്മാരും ദേവിമാരും മാത്രം പങ്കെടുക്കുന്ന ദേവസംഗമം എന്നറിയപ്പെടുന്ന് ആറാട്ടുപ്പുഴ പൂരത്തിന്‍റ്റെ നായകത്വം വഹിക്കുന്നത് ശ്രീ തൃപ്രയാര്‍ തേവരാണ്.
കൂടല്‍മാണിക്യം ക്ഷേത്രം
ഭരതന്
(ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%AD%E0%B4%B0%E0%B4%A4%E0%B4%A8%E0%B5%8D&action=edit&redlink=1">ഭരത‍ (സംഗമേശ്വരന്‍‍) പ്രതിഷ്ഠയുള്ള ഇന്ത്യയിലെ അപൂര്‍വം ക്ഷേത്രങ്ങളില്‍ ഒന്നാണ് കൂടല്‍മാണിക്യം ക്ഷേത്രം. സുന്ദരമായ ഈ പുരാതനക്ഷേത്രം സ്ഥിതിചെയ്യുന്നത് കേരളം href="http://ml.wikipedia.org/wiki/കേരളം">കേരളത്തിലെ തൃശ്ശൂര്‍ ജില്ല" href="http://ml.wikipedia.org/wiki/തൃശ്ശൂര്‍_ജില്ല">തൃശ്ശൂര്‍ ജില്ലയിലെ ഇരിഞ്ഞാലക്കുട href="http://ml.wikipedia.org/wiki/ഇരിഞ്ഞാലക്കുട">ഇരിഞ്ഞാലക്കുടയിലാണ്. പുരാതനകാലത്ത് ഇത് ഒരു ജൈനക്ഷേത്രമായിരുന്നു എന്ന് കരുതപ്പെടുന്നു. [1]ക്ഷേത്രത്തിനുള്ളില്‍ ഉപദേവതാപ്രതിഷ്ഠ ഇല്ലാതെ മുഖ്യപ്രതിഷ്ഠ മാത്രമേ ഉള്ളൂ എന്നത് ഈ ക്ഷേത്രത്തിന്റെ ഒരു പ്രത്യേകതയാണ്. ക്ഷേത്രത്തിനുള്ളില്‍ മറ്റു മഹാക്ഷേത്രങ്ങളെ പോലെ കൂത്തമ്പലമുണ്ട്.
പ്രതിഷ്ഠ
മഹാവിഷ്ണുവിന്റെ അംശാവതാരവും ശ്രീരാമന്റെ സഹോദരനുമായ ഭരതനാണ്‌ ക്ഷേത്രത്തിലെ പ്രതിഷ്ഠ. ഇവിടെ ഉപദേവതകളില്ല. വിഗ്രഹത്തിന് ഏകദേശം ഒരാള്‍ പൊക്കമുണ്ട്‌. ചതുര്‍ബാഹുവാണ്‌. കോദണ്ഡവും അഭയമുദ്രയും ചക്രവും ശംഖും ധരിച്ചിരിക്കുന്നു. കിരീടവും കുറച്ച്‌ ആഭരണങ്ങളും ധരിച്ച്‌ കനത്തില്‍ വലിയൊരു പുഷ്പമാല ചാര്‍ത്തിയിരിക്കുന്നു. അത്‌ കിരീടത്തിന്റെ മുകളിലൂടെ രണ്ട്‌ വശത്തേക്കുമായി പാദം വരെ നീണ്ടുകിടക്കുന്നു. കിഴക്കോട്ടാണ് ദര്‍ശനം.ക്ഷേത്രത്തില്‍ ഉപദേവതകളില്ല. തിടപ്പള്ളിയില്‍ ഹനുമാനും, വാതില്‍ മാടത്തില്‍ തെക്കും വടക്കും ദുര്‍ഗ്ഗയും ഭദ്രകാളിയും ഉണ്ടെന്നാണ്‌ സങ്കല്പം.
നാലമ്പലവും ബലിക്കൽപ്പുരയും രണ്ട്‌ നിലയിലുള്ള വൃത്താകാരത്തിലുള്ള ശ്രീകോവിലും മണ്ഡപവുമെല്ലാം സാമാന്യം വലുതാണ്‌. ശ്രീകോവിലിന്റെ ഭിത്തികളില്‌ ധാരാളം കലാചാതുരിയോടെയുള്ള ശില്പങ്ങളുമുണ്ട്‌. ശീവേലിപ്പന്തല്‍ വളരെ വലുതാണ്. ബലിക്കൽപ്പുരയും വലിയമ്പലവും എല്ലാം ചെമ്പുമേഞ്ഞവയാണ്‌
കുളം
കുലീപിനി തീര്‍ത്ഥം
ക്ഷേത്രത്തിനു ചുറ്റും നാല് വലിയ കുളങ്ങള്‍ ഉണ്ട്. ക്ഷേത്രവളപ്പിന് അകത്തുള്ള തീര്‍ത്ഥം കുലീപിനി മഹര്‍ഷി (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%95%E0%B5%81%E0%B4%B2%E0%B5%80%E0%B4%AA%E0%B4%BF%E0%B4%A8%E0%B4%BF_%E0%B4%AE%E0%B4%B9%E0%B4%B0%E0%B5%8D%E2%80%8D%E0%B4%B7%E0%B4%BF&action=edit&redlink=1">കുലീപിനി മഹര്‍ഷിഇവിടെ ഒരു മഹായജ്ഞം നടത്തിയ ശേഷം പുണ്യനദിയായ ഗംഗ വന്ന് നിറഞ്ഞതായി ആണെന്ന് ഐതിഹ്യം. ഈ കുളം കുലീപിനി തീര്‍ത്ഥം എന്ന് അറിയപ്പെടുന്നു. ആറാ‍ട്ടിനും മറ്റ് ക്ഷേത്രാവശ്യങ്ങള്‍ക്കുമുള്ള ജലം ഇവിടെനിന്നാണ് ഉപയോഗപ്പെടുത്തുന്നത്. തീര്‍ത്ഥ പ്രദക്ഷിണം പാപ ദോക്ഷത്തിനുള്ള വഴിപാടായി കണക്കാക്കുന്നു. ക്ഷേത്രത്തില്‍ പ്രദക്ഷിണം പൂര്‍ണ്ണമാകണമെങ്കില്‍ തീര്‍ത്ഥവും കൂത്തമ്പലവും ക്ഷേത്രത്തോടൊപ്പം പ്രദക്ഷിണത്തില്‍ ഉള്‍പ്പെടുത്തണം എന്നാണ് വിശ്വാസം. ക്ഷേത്ര വളപ്പിനു പുറത്തായി കിഴക്കുവശത്തായി ഉള്ള കുളം കുട്ടന്‍ കുളം എന്ന് അറിയപ്പെടുന്നു. ഇത് കുട്ടന്‍ എന്ന ദ്രാവിഡ (ബുദ്ധ)ദേവനുമായി ബന്ധപ്പെട്ടപേരാണ്‌. ക്ഷേത്രം ആദിയില്‍ ദ്രാവിഡക്ഷേത്രമായിരുന്നതിനുള്ള തെളിവുകളിലൊന്നാണ്‌ ഇത്.
തിരുമൂഴിക്കുളം ക്ഷേത്രം

കേരളം
href="http://ml.wikipedia.org/wiki/കേരളം">കേരളത്തിലെ പ്രസിദ്ധമായ ലക്ഷ്മണന്‍ href="http://ml.wikipedia.org/wiki/ലക്ഷ്മണന്‍">ലക്ഷ്മണ ക്ഷേത്രമാണ് തിരുമൂഴിക്കുളം ലക്ഷ്മണപെരുമാള്‍ ക്ഷേത്രം. എറണാക്കുളം (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%8E%E0%B4%B1%E0%B4%A3%E0%B4%BE%E0%B4%95%E0%B5%8D%E0%B4%95%E0%B5%81%E0%B4%B3%E0%B4%82&action=edit&redlink=1">എറണാക്കുളം ജില്ലയുടെ വടക്കേയറ്റം ആലുവാ (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%86%E0%B4%B2%E0%B5%81%E0%B4%B5%E0%B4%BE&action=edit&redlink=1">ആലുവായ്ക്കും മാള href="http://ml.wikipedia.org/wiki/മാള">മാളയ്ക്കുമിടയില്‍ മൂഴിക്കുളം ക്ഷേത്രം സ്ഥിതി ചെയ്യുന്നു. ലക്ഷ്മണന്റെ പൂര്‍ണ്ണ പ്രതിഷ്ഠയോടെ പ്രധാന ദേവനായി ആരാധിക്കുന്ന ഈ ക്ഷേത്രം href="http://ml.wikipedia.org/wiki/ക്ഷേത്രം">ക്ഷേത്രം പുരാതന കാലം മുതല്‍ക്കുതന്നെ കേരളത്തില്‍ ആരാധിച്ചു പോരുന്ന 108 വൈഷ്ണവന്‍ (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%B5%E0%B5%88%E0%B4%B7%E0%B5%8D%E0%B4%A3%E0%B4%B5%E0%B4%A8%E0%B5%8D%E2%80%8D&action=edit&redlink=1">വൈഷ്ണവ ക്ഷേത്രങ്ങളില്‍ ഒന്നാണ്. ഈ ക്ഷേത്രങ്ങളില്‍ ലക്ഷ്മണ പ്രതിഷ്ഠ മൂഴിക്കുളം ക്ഷേത്രത്തില്‍ മാത്രമേയുള്ളു.

ഐതിഹ്യം
വാക്കയിള്‍ കൈമള്‍ എന്ന നാട്ട്പ്രമാണിക്ക് നാല് കൃഷ്ണശിലാ വിഗ്രഹങ്ങള്‍ ലഭിക്കുകയും അവ എവിടെ എങ്ങിനെ പ്രതിഷ്ഠിക്കണം എന്നു പ്രശ്ന വിചാരം നടത്തുകയും ലക്ഷ്മണവിഗ്രഹം മൂഴിക്കുളത്ത് നിര്‍മ്മിക്കാന്‍ നിര്‍ദ്ദേശമുണ്ടായി എന്നുമാണ്‍ ഐതിഹ്യം. ദ്വാരക (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%A6%E0%B5%8D%E0%B4%B5%E0%B4%BE%E0%B4%B0%E0%B4%95&action=edit&redlink=1">ദ്വാരകയില്‍ ശ്രീകൃഷ്ണന്‍ href="http://ml.wikipedia.org/wiki/ശ്രീകൃഷ്ണന്‍">ശ്രീകൃഷ്ണന്‍ പൂജിച്ചിരുന്ന ലക്ഷ്മണ വിഗ്രഹമാണ്‍ ഈ ക്ഷേത്രത്തില്‍ പ്രതിഷ്ഠിച്ചത് എന്നാണ്‍ വിശ്വാസം. ലക്ഷ്മണന്‍ വിഷ്ണുതുല്യനായ അനന്തന്റെ അവതാരമായതിനാല്‍ സര്‍പ്പവിമുക്തമാണ്‍ ഈ പരിസരം എന്നാണ്‍ വിശ്വാസം. സര്‍പ്പ ബാധയേറ്റ മരണവും ഈ പ്രദേശത്ത് കുറവാണ്‍ എന്നാണ് ഐതിഹ്യം. തമിഴ് href="http://ml.wikipedia.org/wiki/തമിഴ്">തമിഴ്വിശ്വാസികളുടെ നിഗമനം ചിത്രകൂടത്തില്‍ ശ്രീരാമന്റെ സഹചാരിയായ ലക്ഷ്മണന്റെ ഭാവമാണ്‍ ഈ മൂര്‍ത്തിക്ക് എന്നാണ്‍. എന്നാല്‍ ഇന്ദ്രജിത്തിനെ വധിക്കാനായി കഠിനവ്രതമനായി കാലം കഴിക്കുന്ന ലക്ഷ്മണമൂര്‍തിയാണ്‍ ക്ഷേത്രത്തിലെ ഉപാസനമൂര്‍ത്തി എന്ന് മറ്റൊരു വിശ്വാസമുണ്ട്
ദര്‍ശന ക്രമം
ക്ഷേത്രത്തില്‍ ദര്‍ശനത്തിന്‍ ഒരു പ്രത്യേക ക്രമമുണ്ട്. കിഴക്കേ നടയിലൂടെ അകത്ത് കടന്ന് ലക്ഷ്മണസ്വാമിയെ വണങ്ങി ഗണപതി,ദക്ഷിണാമൂര്‍ത്തി, മറ്റ് ദേവതകള്‍ എന്നിവരെ തൊഴുത് വീണ്ടും ലക്ഷ്മണസ്വാമിയെ വണങ്ങണം. പ്രദക്ഷിണമായി വന്ന് ശാസ്താവിനേയും ഭഗവതിയേയും തൊഴണം. പിന്നീട് ഗോശാലകൃഷ്ണനെ വന്ദിക്കുക. എന്നിട്ട് കിഴക്കേ നടയില്‍ എത്തി വീണ്ടും ലക്ഷ്മണസ്വാമിയെ വണങ്ങുക. പൂജാതികര്‍മ്മങ്ങള്‍ക്ക് ജലം സംഭരിക്കുവാന്‍ ക്ഷേത്രത്തിനകത്തുതന്നെ ഒരു കിണര്‍ ഉണ്ട്. പതിവായി എതിര്‍ത്ത് പൂജ,ഉച്ചപൂജ,അത്താഴപൂജ എന്നീ മൂന്ന് പൂജകളും അനുബന്ധമായി മൂന്ന് ശീവേലി(ശ്രീബലി) (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%B6%E0%B5%80%E0%B4%B5%E0%B5%87%E0%B4%B2%E0%B4%BF(%E0%B4%B6%E0%B5%8D%E0%B4%B0%E0%B5%80%E0%B4%AC%E0%B4%B2%E0%B4%BF)&action=edit&redlink=1">ശ്രീബലിയും ഉണ്ട്.
വഴിപാടുകള്‍
പട്ട്, മഞ്ഞള്‍പൊടി, വെള്ളി, പാല്പായസം എന്നിവ നിവേദിച്ച് പ്രാര്‍ത്ഥിച്ചാല്‍ മംഗല്യഭാഗ്യം നല്‍കുന്ന ഭഗവതി ഊര്‍മ്മിള (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%8A%E0%B4%B0%E0%B5%8D%E2%80%8D%E0%B4%AE%E0%B5%8D%E0%B4%AE%E0%B4%BF%E0%B4%B3&action=edit&redlink=1">ഊര്‍മ്മിളാ ദേവിയാണെന്ന് കരുതപ്പെടുന്നു. ഗണപതി href="http://ml.wikipedia.org/wiki/ഗണപതി">ഗണപതിയ്ക്ക് ഒറ്റയപ്പം നേദിച്ചാല്‍ സര്‍വ്വ വിഘ്നനാശമാണ് ഫലമായി പറയപ്പെടുന്നത്. നാളികേരമടിക്കല്‍, അഷ്ഠാഭിഷേകം, നീലാഞ്ജനം, കറുകമാല, വെണ്ണ നിവേദ്യം എന്നീ മറ്റ് വഴിപാടുകളും ക്ഷേത്രത്തില്‍ ഉണ്ട്. ബ്രഹ്മരക്ഷസ്സ് (ഇതുവരെ എഴുതപ്പെട്ടിട്ടില്ല)" href="http://ml.wikipedia.org/w/index.php?title=%E0%B4%AC%E0%B5%8D%E0%B4%B0%E0%B4%B9%E0%B5%8D%E0%B4%AE%E0%B4%B0%E0%B4%95%E0%B5%8D%E0%B4%B7%E0%B4%B8%E0%B5%8D%E0%B4%B8%E0%B5%8D&action=edit&redlink=1">ബ്രഹ്മരക്ഷസ്സിനുള്ള പൂജയും ഈ ക്ഷേത്രത്തില്‍ പ്രധാനമാണ്.

Monday, May 25, 2009

Navagraha Temples Tour Package In Kumbakonam - TamilNadu Around


Navagraha Temples Tour Package In Kumbakonam - TamilNadu Around The Navagraha temples denote a set of nine temples tied together by their association with the nine celestial bodies or the Navagrahams.




1.Surya Baghawan (Sun)

This temple is close to Aduthurai and 15 km from Kumbakonam and also a Kali Amman Temple that should be visited. Suriyanar (Sun) Temple tower is 15.5 meter high. It has three tiers. At the top of the tower there are five kalasam. Outside the Rajagopuram (main tower) in the north side there is a holy tank called Surya Pushkarni where one should take a bath, and those who are not in a position to bath should sprinkle water on their head.
As you enter the Temple on the right side there is the Theertha Vinayakar (Ganesh) Sannidhi is there and in the northern corridor one will find Thejas Chandikeswarar Sannidhi. In the temple facing west, Surya Baghawan is positioned, accompanied on both sides by his consorts Usha and Chayadevi.After Surya Baghawan one should go to Sabanayakar Mandapam and offer prayers to Lord Nataraja, the Navagraha, and at Sthabana Mandapam worship Sri Kasi Viswanathar and Sri Visalakshi Ammai.
Mantra for Sun - Aum hrim hrim suriyaye namah ഓം
Temple Timings - 6 A.M. to 12.30 P.M. and 4 P.M. to 8 P.M.

2.Chandra Baghawan (Moon)

Thingaloor is one of the Saivite holy places in Tamil Nadu. Thingal means Moon. At this temple only the southern entrance is used. On the left of the temple Lord Kailashnath and in the opposite side Goddess Periyanayaki.Around the outer corridor we can have darisanam of Lord Dhakshinamoorty and in the eastern side is Chandra BaghawanMoon is one of the benevolent planets among the nine planets. Lord Shiva has three eyes and Moon is considered the left eye of the Lord. Moon is known for her soft nature and is an integral part of Goddess Parasakhi. Monday is the main day of prayer for her.The adverse effect of Moon manifests them in loss of mental peace. Ill health, possibility loss of life in water, fear etc. By worshiping Moon we can get relief from these adverse effects.Those who worship Moon are blessed with her favorable effect such as wealth, good health, and Mother's welfare, auspicious events in the family.

Mantra for moon - Aum som somaye namah AumOr Aum Shrim krim cham chandeaye namah AumTemple Timings - 7 A.M. to 8 P.M

Sreeramtravels

3.Mangaeaga Baghawan (Sevvai) Mars

Mars at Vaitheeswaran Kovil. Mars faces the south, and Lord Dhandayuthapani who is in the east facing Mars. Mars showers on his devotee's benefits such as good harvest in the fields, good income and save his devotees from sufferings. He enhances the respectability and dignity of those who worship him. He also helps his devotees to come out of financial indebtedness. Mars is worshiped on Tuesdays by offering red flowers.
Mantra for Mars - Aum namo hanumate hung ഓം
Temple Timings - 6 A.M. to 1 P.M. and 4P.M. to 9 P.M

4.Budhan Baghawan (Mercury)

Among the nine planets, Budhan Baghawan worshipped in Thiruvenkadu Temple will give bliss. Mercury protects Shiva Bakthas and literary persons. He is green in complexion, soft in nature. He bestows Lord Shiva devotees with the knowledge in Astrology, Sculpture, and Medical treatment of paralysis. He also grants power of expression and success in education, literary pursuits, fame in fine arts, and profession and good relations with scholars. Wednesday is the day to worship him offering green colour items and he likes white kanthal.
Evil effects by Mercury are usually failure in business, set back in profession, lack of mental calibre, and transfer from native place, getting caught in quarrels.

Mantra for Marcury - Aum Mahalakshmaye vidmaheVishnu Priyaye dhi mahi Tanno Lakshmi PrachodayatTemple Timings - 6 A. M to 12 noon and 4 P.M to 9 P.M.

5.Guru Baghawan (Jupiter)

Alangudi is the place where Guru is worshiped as Sri Dhakshinamurthy. Lord Shiva as Abath Sahayar and Goddess Parvathi known as Aelavarkuzhali, are the main deities here.When one visit Guru they should offer 24 ghee or oil lamps which can be got at the temple and after offering the lamps one should walk 24 times around him. He is the Guru of the Devas, and with Guru's grace, even an illiterate person can become a great scholar. The good effect of Guru came in the form of success in life, prosperity and good events like marriages. Guru is the prime benevolent planet among Nine Planets. Thursday is the preferred day for worshipping Guru Baghawan. Wearing yellow clothes, giving away yellow clothes as charity, observing fast on Thursdays are the proper way of worshipping Guru, for propitiation and getting relief from adverse effect of Guru, such as illness and financial difficulty. The choicest flower fro Guru is White Jasmine.
Mantra for Jupiter - Aum Brim brahaspataye Namah ഓം
Temple Timings - 6 A.M. to 1 P.M. and 4P.M. to 9 P.M.

6.Sukra Baghawan (Venus)

Kanjanoor is the holy abode fro Sukra Baghawan. Kananoor is in Thanjavur District, which is two km. away from Suriyanar Kovil near Aduthurai. Those who worship Venus will be bestowed with happy marriage and prosperity. The main deity here is Sri Agnipuriswarar.Venus showers on her devotees many blessings such as health,happiness, comfortable life and wealth. The ill effect of Sukra Dasa may lead to betrayal by women. One may suffer from venereal disease.
By worshiping Venus, one can obtain propitiation from Sukra Dosha (adverse effect) To get rid of evil effect in ones life Venus has to worship on Fridays. She loves to be decorated with white cloths. Those who have a weak Venus in their chart or born on the 6 or any number that add up to 6 should wear a diamond ring
Mantra for Venus - Aum jung, hang sa bhur bhuvan swa kartike namah
swa bhuvan bhur sa hang jung ഓം
Temple Timings - 7 A.M. to 12.30 P.M. and 4P.M. to 8 P.M.

7.Saneeswara Baghawan (Saturn)
Saturn temple is in Thirunallaru, 45 km from Kumbakonam. The name of the temple is Sri Dharparanyeshwarar's temple. It is one of the seven famous Vidangar Temples. This temple is well known and famous for Sri Saneeswara Baghawan for whom a sperarate sanctum is provided. As you enter the northen side Gopuram, the right Sani Baghawan's Sannidhi is there, and faces the east.In the temple corridor, we will come across the idol of 63 Saivite Saints (Nayanmars), Siva Lingam. Ambal, Sri Dhakshinamurthy Swami, Swarna Vinayakar, Skandar, Saptha Vidanga Shiva Lingams, Subramanya Swamy accompanied by his consorts Valli and Daivayanai, Naka Narayanar, Durgai, Chandikesar, Bairavar Natarajar, Suryadeva and others.This temple has many holy tanks and one of it is known as Nala Theertham that is considered most sacred. It is located in the Northwest part of the temple. King Nala took bath in this Tank and got rid of adverse and evil effect. A bath or sprinkling the water from the tank over the head with total devotion will help to get rid of adverse inflictions of evils will vanish and so will sorrow. Saturdays are the most appropriate days for worshipping Sri Sani Baghawan. He should be decorated with black cloth; those who have afflicted Saturn in their horoscope should wear Blue precious stones. Very Saturday one should burn sesame lamp, and this will help reduce adverse effects to a great extentFavourable effect of Sri Sani Baghawan will result in many fortunes and benefits like good health, success in all endeavours, peace of mind, proper respect from members of family and relations, prosperity, interest and enthusiasm in life.Whether one is under Sani's favourable or unfavourable effects, one should constantly worship him. By doing so, one can ensure that the impact of adverse effect is minimised and the benefits of favourable effect are maximised.
Mantra for Saturn - Aum aing hring shring shung shanaishcharaye namah ഓം
Temple Timings - 6 A.M. to 1 P.M. and 4P.M. to 9 P.M.

8.Rahu Baghawan
Rahu temple is in Thirunakeswaram about 5 km form Kumbakonam. The deity of the temple is Nagabatheswarar and the Goddess is Piraiyani Valnuthal Ammai. This temple faces the east; it has four Gopurams and three corridors. The Gopuram has five tiers. As one enters the one can have darisanam of Nirutha Ganapathy, Nandi, Vinayakar
In the outer corridor of the Southern corner, Rahu Baghawan accompanied by his two Devis is found. Adverse effects of Rahu will be, such as, misunderstanding among relations and loss of money, illness and unnecessary medical expenditure.By worshiping Rahu we may get favourable effect such as improvement in financial position, increase in comforts, disappearance of bad habits, development of good habits Rahu may be worshiped on any day. It will reduce the ill effects considerably
Mantra for Rahu - Aum rang rahuve namah ഓം
Temple Timings - 6 A.M. to 1 P.M. and 4P.M. to 8.30 P.M.
9.Ketu Baghawan
He is located at Keelaperumpallam about 20 km from SriKali Here, there is a Temple for Naganatha Swamy. In the temple there is a separate sannidhi for Ketu. Here Ketu is facing west.Evil effect of Ketu will create obstacles in one's endeavours, enemy and ill health.Good effect of Ketu will improve financial position, good health, mental peace and happiness.Worshipping and fasting on Tuesday will relieve the ill effect to a great extend. Worship of Ketu is best done on Tuesday. Fasting on this day will help; you should take sweet potatoes and fruit juice once a day and avoid salt and spices.

Mantra for Ketu - Aum nring nring nring narsinghaye (Nrisimhaye) namah aumTemple .
Timings - 6 A.M. to 1 P.M. and 4P.M. to 8.00 P.M.












Thursday, February 12, 2009

SHREE MOOKAMBIKA DEVI, KOLLUR




The Mookambika temple at Kollur is sitaued at 140 km away from Mangalore City in Karnataka state in Southern part of India.and easily accessed from Tamilnadu, Kerala and Karnataka by train and road.
Kollur is an important seat of Shakti worship.It is the only temple that is dedicated to goddess Parvathi and believed to be created by Parashurama. This temple is very well known among the people of Tamilnadu and the goddess Parvathi is called in Tamil as Thai Mookambika. Parvathi temple is located exactly on the banks of the perennial river Souparnika that runs close to the foot hills of the Western Ghats. River Sauparnika has its attribute to the eagle called Suparna that did penance in this bank and attained salvation.

This temple has a long history for its origin. It is said goddess Parvathi killed the Kamsasuran who lived here and who attempted to become all powerful through his penance. Devi along with the help of Veerabadra, Ganapathi and Shiva initially made him dumb and he came to be called Mookasuran, mooka means to be dumb. Later the goddess killed him with her Chakra on the midnight of Shukla Astami. From then on Devi came to be called as Kollur Devi Mookambika. Then her divine energy became one with the lingam worshipped by Kola Maharishi. At the Sri Mookambika temple the Lingam is the main deity and is known as Jyothirlingam. Devi Mookambika has three eyes and four arms, with the divine disc and conch in her hands.
The Mookambika temple is renowned for its beauty and aesthetics, all over the world. Goddess Kollur Mookambika is adorned with flowers. Ritual bathing and prayer to the idol are a common feature of the presiding lingam. The perennial Souparnika river’s pure water is used for theertham and puja. The kollur Mookambika temple wears a festive look during Navrathri and Navrathri is celebrated with pomp, show and gaiety.
Places of interest
Arishna Gundi Water falls
Scenic waterfall inside the deep jungle only approachable by trekking and due to the special effect of sunrays falling on the water droplets around the waterfall looks orange/yellow the name is Arishna (Turmeric/yellow). Kodachadri Mountain on Western Ghats Adi Sri Shakthi Mookambika Temple is on the top of mountain believed to be the real abode of Devi from where Adi Shankara re-established it at foothills at Kollur. Mookambika Wildlife Sanctuary is world Wildlife Fund Aided. This sanctuary is home for endangered species animal called Lion tailed monkey. Spread along the Kundapur-Kollur- Shimoga road, this sanctuary is generally off the tourist map. Sigandur is famous for temple of Goddess Chaudeshwari. It is situated at a distance of 45 km from Kollur where a diversion from Kollur-Shimoga Road has to be taken at Nagodi.
How to Reach kollur
Kollur is around 36 km from Kundapur, the taluk head quarters. From Kundapur
Kollur is a 2 hour drive from Udupi, so a visit to Udupi can include Kollur. The drive is a very scenic one
The nearest railway station is Kundapura (40 km) where a few long-distance trains halt
The nearest Airport is Mangalore International Airport ( Bajpe )flights are operated by Air India Express. There are pre-paid taxi to kollur from Airport and it is a 3 hours drive or approximately 150 kilometre.

SHREE MOOKAMBIKA DEVI, KOLLUR




The Mookambika temple at Kollur is sitaued at 140 km away from Mangalore City in Karnataka state in Southern part of India.and easily accessed from Tamilnadu, Kerala and Karnataka by train and road.
Kollur is an important seat of Shakti worship.It is the only temple that is dedicated to goddess Parvathi and believed to be created by Parashurama. This temple is very well known among the people of Tamilnadu and the goddess Parvathi is called in Tamil as Thai Mookambika. Parvathi temple is located exactly on the banks of the perennial river Souparnika that runs close to the foot hills of the Western Ghats. River Sauparnika has its attribute to the eagle called Suparna that did penance in this bank and attained salvation.

This temple has a long history for its origin. It is said goddess Parvathi killed the Kamsasuran who lived here and who attempted to become all powerful through his penance. Devi along with the help of Veerabadra, Ganapathi and Shiva initially made him dumb and he came to be called Mookasuran, mooka means to be dumb. Later the goddess killed him with her Chakra on the midnight of Shukla Astami. From then on Devi came to be called as Kollur Devi Mookambika. Then her divine energy became one with the lingam worshipped by Kola Maharishi. At the Sri Mookambika temple the Lingam is the main deity and is known as Jyothirlingam. Devi Mookambika has three eyes and four arms, with the divine disc and conch in her hands.
The Mookambika temple is renowned for its beauty and aesthetics, all over the world. Goddess Kollur Mookambika is adorned with flowers. Ritual bathing and prayer to the idol are a common feature of the presiding lingam. The perennial Souparnika river’s pure water is used for theertham and puja. The kollur Mookambika temple wears a festive look during Navrathri and Navrathri is celebrated with pomp, show and gaiety.
Places of interest
Arishna Gundi Water falls
Scenic waterfall inside the deep jungle only approachable by trekking and due to the special effect of sunrays falling on the water droplets around the waterfall looks orange/yellow the name is Arishna (Turmeric/yellow). Kodachadri Mountain on Western Ghats Adi Sri Shakthi Mookambika Temple is on the top of mountain believed to be the real abode of Devi from where Adi Shankara re-established it at foothills at Kollur. Mookambika Wildlife Sanctuary is world Wildlife Fund Aided. This sanctuary is home for endangered species animal called Lion tailed monkey. Spread along the Kundapur-Kollur- Shimoga road, this sanctuary is generally off the tourist map. Sigandur is famous for temple of Goddess Chaudeshwari. It is situated at a distance of 45 km from Kollur where a diversion from Kollur-Shimoga Road has to be taken at Nagodi.
How to Reach kollur
Kollur is around 36 km from Kundapur, the taluk head quarters. From Kundapur
Kollur is a 2 hour drive from Udupi, so a visit to Udupi can include Kollur. The drive is a very scenic one
The nearest railway station is Kundapura (40 km) where a few long-distance trains halt
The nearest Airport is Mangalore International Airport ( Bajpe )flights are operated by Air India Express. There are pre-paid taxi to kollur from Airport and it is a 3 hours drive or approximately 150 kilometre.

Tuesday, January 6, 2009

Thirvairanikulam Mahadeva Temple Packages

















Nadathurappu Festival

Goddess Parvathi's Sreekovil is open for the public, The festival is starting on 31 December 2009
Booking started :
4th January 2009 4.00 am- Thiruvairanikulam-Chottanikkara temple package
Thirvairanikulam Mahadeva Temple .
Thiruvairanikulam Mahadev Temple is 15 km south of Aluva in Ernakulam District and is dedicated to Lord Shiva. The deity faces towards east and there is a separate shrine for his consort, Goddess Parvati. There is a Nandi facing Lord Shiva in front of the mandapam. An idol of Lord Ganapati is seen facing east in the nearby lawn. Other deities within the temple compound are Lord Ayyappa and Lord Vishnu towards the east and Goddess Satidevi and Goddess Durga to the west.
A unique feature of this temple is that the shrikovil of Devi Parvati's idol is opened only for 12 days in a year, from the Thiruvathira asterism in the month of Dhanu. During this occasion, huge crowds flock from across the states to the shrine. There is a temple well and to the south of it, one can see a cave, where Lord Shiva is believed to have appeared.The festival time occurs on the Thiruvathira asterism of the Malayalam month of Kumbha (February–March). The eight-day festival also includes Arattu. Another eight-day festival is celebrated during Ashtamirohini. Other festivals celebrated are Pradishta Divasom (day of deity installation), Mandala festival, Vishu, Naga Pradishta and Navaratri.The temple can be reached from Kaladi by traveling 5 km on Chowara - Kalady road to reach Sreemoolanagaram. From there take a 1.5 km route through Vallam road, and then a deviation to right to Akavoor-Thiruvairanikulam road for another 1.5 km to reach the temple. Frequent buses ply from Aluva, Perumbavoor, Angamaly, Chalakudi and Ernakulum to the temple. The nearest railhead is at Aluva.

contact: sreeramtravels, court road, Palakkad- 0491 2524985/9387216333






Monday, November 3, 2008

SIVA TEMPLES IN TAMILNADU.


LORD SIVA GOD OF ALL
Lord shiva is the Supreme, Which does not have any parents Which never takes birth Which is all alone without association with any of the creatures or creations enjoying in the Self. God is the only one Who is dependable for anybody / anything to surrender to as It is the only perennial Being. Hence God is the Lord of all creatures (lives/souls). For this reason the Lord is hailed as pashupati (Lord of living beings).
Natarajar Temple, Chidambaram
Chidambaram Temple is a famous Hindu temple dedicated to Lord Shiva located in the heart of the temple town of Chidambaram, 58 km south of Pondicherry in Cuddalore District, the east-central part of the Tamil Nadu state of southeastern
The Chidambaram Temple, dedicated to Lord Shiva (Siva) in His form of the Cosmic Dancer, Nataraja is a temple complex spread over 40 acres in the heart of the city. It is an ancient and historic temple dedicated to Lord Shiva Nataraja and Lord Govindaraja Perumal, one of the few temples where both the Shaivite and Vaishnavite deities are enshrined in one place.
The Pallava king Simhavarman,is a well known renovator of this temple. He also known as Hiranyavarman who lived in 5th century A.D. It is one of the few examples of Dravidian architectural and sculptural styles built up over the centuries including that built by the Cholas.
To the follower of Shaivism (Saivism) or the saivaite, the very word koil (Tamil- "temple") refers to Chidambaram. In the same way, to the followers of Vaishnavism it refers to Srirangam or Thiruvarangam.
Festivals
A whole year for men is said to be a single day for the Gods. Just as six poojas are performed in a day at the sanctum sanctorum, six anointing ceremonies are performed for the principal deity - Lord Nataraja in a year. They are the Marghazhi Thiruvaadhirai (in December - January ) indicating the first pooja , the fourteenth day after the new moon ( chaturdasi) of the month of Masi ( February - March) indicating the second pooja, the Chittirai Thiruvonam ( in April- May), indicating the third pooja or uchi kaalam , the Uthiram of Aani (June- July) also called the Aani Thirumanjanam indicating the evening or the fourth pooja , the chaturdasi of Aavani (August-September) indicating the fifth pooja and the chaturdasi of the month of Puratasi ( October - November) indicating the sixth pooja or Arthajama.
Of these the Marghazhi Thiruvaadhirai ( in December-January) and the Aani Thirumanjanam ( in June-July ) are the most important. These are conducted as the key festivals with the main deity being brought outside the sanctum sanctorum in a procession and include a temple car procession followed by a long anointing ceremony. Several hundreds of thousands of people flock the temple to see the anointing ceremony and the ritualistic dance of the Lord when He is taken back to the sanctum sanctorum. There are references in Umapathy Sivam's 'Kunchithaangristhavam' that the Maasi festival also had the Lord being carried out in procession. However, the same is not in vogue these days.

Ramanathaswamy Temple

Ramanathaswamy Temple is a famous Hindu temple dedicated to Lord Shiva located in the island of Rameswaram (Devnagri, Tamil) in the state of Tamilnadu, India.Sri Ramanathaswamy temple is situated close to the sea on the eastern side of the island, which is in the shape of a conch. The island is connected with the main land at Mandapam by an awe-inspiring rail bridge and a road bridge. In ancient days, the shrine was only a thatched hut. Over the centuries, the small shrine was gradually developed into what it stands today as a massive and magnificent structure According to Shaiva mythology, Lord Rama is believed to have prayed to Lord Shiva here to absolve any sins that he might have committed during his war against the demon king Ravana. The temple along with Viswanathaswamy temple, Varanasi is one of the holiest Hindu shrines that has to be visited in one's lifetime and is one of the twelve Jyotirlingas the holy abodes of Shiva.
To worship Lord Ramanatha or Ramalinga, the hallowed sand Linga made by Sita and installed by Sri Rama, pilgrims enter through the eastern gopuram. They offer prayers to Lord Anjaneya smeared with sindhoor. Then comes the Nandi Mandapa, which houses the flag staff and the Nandi. The stuccoed massive image of the bull is made of lime stone, measuring 17.5 feet high, 23 feet long and 12 feet wide. On either side of the Nandi, one finds interesting sculptural representations of the ocean gods Mahodathi and Ratnakara. The sanctum is flanked on either side by shrines of Vinayaka and Subramanya. Inside the sanctum, we worship Sri Ramanathaswamy. It is said this Linga contains marks of Hanuman’s tail, with which he tried to uproot it in a fit of anger. The Linga is decorated with silver kavacha. It is customary to offer abhisheka to the Lord with holy Ganga water.
In the front mandapa, there is a canopy, carved under which are images of Rama, Sita, Lakshmana, Hanuman with the two Lingas brought from Kailas, and Sugriva, appearing to be informing Rama about Hanuman’s return. In three other canopies in the front hall, we find exquisitely-carved figures of Hanuman, Gandhamadhana Linga and Agastya Linga.
Parvathavardhini
She is the consort of Lord Ramanatha and is enshrined separately to His right. There is a Sri Chakra installed inside. Special significance is attached to a Devi shrine situated on the right of the Lord’s shrine. In Madurai, too, the shrine of Meenakshi is situated to the right of Lord Sundareshwara. On Fridays, an especially decorated image of Parvathavardhini is taken round the temple corridor in a golden palanquin.
Vishwanatha & Visalakshi
To the north of Ramalinga shrine, Lord Vishwanatha or Vishwalinga has a separate shrine. This is one of the two Lingas brought from Kailas by Hanuman. As per tradition, pujas are first performed to Vishwalinga and then to Ramalinga. In the first inner corridor, Visalakshi, consort of Vishwanatha, is enshrined.
Sayanagruha (Palliyarai)
This is in the north-eastern corner of the corridor around the Visalakshi shrine. The gold image of the Lord is ceremoniously brought here every night from the main shrine and placed in the Oonjal (swing) by the side of the Devi’s golden idol. The Sayana puja and the early morning puja, when the Lord is taken back in a procession to the sanctum, are worth witnessing.
Jyothirlinga
In the first inner corridor, devotees offer worship to the venerated Spatika Linga, installed by Vibhishana. This Linga is the southernmost among the 12 famous Jyothirlingas in the country.
Sethumadava
There is a legend associated with this shrine. Once there ruled a Pandya king by name Punyanithi. As he had no issues, he along with his queen undertook a Sethu Theertha Yatra. Soon he found a baby girl in the palace garden and adopted her as his daughter. As years passed, the princess reached marriageable age. One day an old Brahmin from Kashi, holding Ganga water, appeared in the palace garden and sought her hand in marriage. The king got angry and ordered the old Brahmin to be kept chained in the temple corridor. That night the king had a dream in which he realized that the old man in chain was none other than Lord Vishnu with his daughter, Goddes Lakshmi, by his side. He fell at the Lord’s feet and sought forgiveness. He gave his daughter in marriage to Lord Vishnu at Rameswaram. He is known as Sethu Madhava or Shwetha Madhava (as his image is made of white marble). In Kashi, Lord Vishnu is worshipped as Bindu Madhava.

Tuesday, October 28, 2008

Fomous Siva Temples in Tamilnadu, INDIA

Famous Siva temples in Tamilnadu , INDIA
KANYKUMAI
Kanyakumari is located at the southern tip of the Indian subcontinent. The small temple dedicated to Kanyakumari, or the youthful form of the primeval energy Shakti (Mother Goddess) is located on the seashore, in the town known by the same name.
Kanyakumari Temple The temple overlooks the shoreline. It is dedicated to Parvati as Devi Kanya, the Virgin Goddess who did penance to obtain the hand of Lord Shiva. The deity, Devi Kanyakumari is' the protector of India's shores' has an exceptionally brilliant diamond on her nose ring which is supposed to shine out to sea. The temple: The black stone image of Kanyakumari in the sanctum bearing a garland is an enchanting one. Of particular significance is the glittering nose ring that is visible from a distance. Legend has it that the light emanating from this nose ring misguided arriving ships and caused them to crash onto the rocky coast. There is a door now, to the east of the shrine which is opened only five times a year. There are also shrines to Vijayasundari and Balasundari, friends and playmates of the Goddess in her youthful form. There are a total of 11 theerthams associated with the temple in the ocean surrounding the area. The confluence of the seas, at the southern tip of the subcontinent has been held sacred for centuries.
Alvar Tirunagari Temple Alvar Tirunagari is a well-known Vaishnav temple of Kanyakumari. At this location, a tree has been enshrined. The temple has a historical relevance. It is believed that Saint Namalvar sat under this tree to attain enlightenment. He had sung songs that were written in praises of the temple. The temple is dedicated to Lord Adinatha, who was the first Jain Thirthankara. There is a musical instrument called nadaswaram in the temple. This wind instrument, made out of stone is played during pujas and festivals and is quite popular in south India.
A large number of pilgrims travel from Kanyakumari to Alvar Tirunagari temple to offer their prayers.
The Alvar Tirunagari Temple is dedicated to Lord Adinatha - the first Jain Thirthankara. It is visited by devotees who come from far and away as it is one of the renowned and historical Vaishnavaite temples in India.
A tree has been enshrined here. The Saint Namalvar attained enlightenment while sitting under this very tree. As part of his offering, he had sung devotional compositions that had been written in praise of the Alvar Tirunagari Temple.
There is also a musical wind instrument instrument called nadaswaram in the temple. Made out of stone, the nadaswaram is played during pujas and temple festivals
Tourist Attraction in Kanyakumari
Padamanabhapuram Palace
Padamanabhapuram Palace complex is located in at Padmanabhapuram Fort, close to the town of Thuckalay in Kanyakumari District, Tamilnadu. It is about 20 km from Nagercoil, and about 50 kilometers from Thiruvananthapuram, Kerala. The palace complex is inside an old granite fortress around four kilometers long. The palace is located at the foot of the Veli Hills, which form a part of the Western Ghats. The river Valli flows nearby.
The palace was constructed around 1601 A.D by Iravipillai Iravivarma Kulasekhara Perumal who ruled Travancore between 1592 A.D. and 1609 A.D. In the late 18th century, the capital of Travancore was shifted from here to Trivandrum, and the place lost its former glory. However, the palace complex continue to be the best examples of traditional Kerala architecture, and some portions of the sprawling complex are also the hall mark of traditional Kerala style building art. The Padamanabhapuram Palace complex consists of several structures:
Mantrasala, literal meaning, King's Council Chamber Thai Kottaram, literal meaning, Mother's Palace - believed to have been constructed before 1550 Nataksala, literal meaning, the Hall of Performance, or of Performing Arts A four-storeyed building at the centre of the Palace complex Thekee Kottaram, literal meaning, the Southern Palace
Mahatma Gandhi Memorial
The place has been associated with great men like Swami Vivekananda and Mahatma Gandhi in whose names memorials have been here. They are very beautiful and add to the attraction of this place. The beautiful Gandhi Memorial completed in 1956, is situated as a memorial to the Father of the Nation. An urn of Mahatma Gandhi was kept here for public to pay homage before immersion. Mahatma Gandhi visited Kanyakumari twice in 1925 and 1937. Mahatma Gandhi visited Kanyakumari in January 1937. In 1948 his ashes were immersed in the sea waters in Kanyakumari. In commemoration of this event a beautiful monument has been constructed here. Its central shape is 79 feet high representing the age of the Mahatma at the time of the sun at Mid day on 2nd October would fall on the peedam through a hole in the roof. The memorial was transferred to the administrative control of the Public (Information and Public Relations) Department from Public Works Department of Government of Tamil Nadu in the year 1978.
Visting Hours -7 AM To 7 PM . Entrance Free
Thiruvalluvar Statue
Thiruvalluvar is the immortal poet of Tamil Nadu and has given to the world Thirukkural. The memorial statue of Thiruvalluvar is in Kanyakumari. The pedestal of the statue is of 38 feet height and the statue over it is 95 feet tall with a grand total of 133 feet for the entire sculpture. The 3 tier pedestal known as Atharapeedam is surrounded by an artistic Mandapa known as Alankara Mandapam with 38 feet height. Surrounding the Alankara Mandapa stand 10 elephant statues signifying 8 directions with earth and space down. The father of Sri. Rama, the hero of Ramayana was called Dasaratha as he was able to charioteer in ten directions. To help the tourists to worship the holy feet of Thiruvalluvar 140 steps are constructed inside the Mandapa. The pedestal with a height of 38 feet represents the 38 chapters in the Book of Aram in Thirukural and the statue of 95 feet on the pedestal represents the total chapters in Porul (70 chapters) and Inbam (25 Chapters). Thus the statue symbolically, and artistically signifies that the theme of Porul and Inbam are based on Aram. Visting Hours -8 AM To 4 PM . Kamarajar Manimandapam
Another monument Kamarajar Manimandapam was raised and dedicated to Late. Sri. Kamarajar, The freedom fighter, Former Chief minister of Tamil Nadu, President of Indian National Congress. He was popularly known as Black Gandhi among the masses and king maker during congress regime. This monument was constructed where his ashes were kept here for public to pay homage before immersion into the sea. Visting Hours -7 AM To 7 PM . Entrance Free
Vivekananda Rock Memorial
Vivekananda Rock Memorial is another place in Kanyakumari which attracts large number of tourists. As its name implies, it is essentially a sacred monument, built by the Vivekananda Rock Memorial Committee to commemorate the visit of Swamy Vivekananda to “Shripada Parai” during 24th, 25th and 26th December 1892 for deep meditation and enlightenment.
From very ancient times, the rock has been regarded as sacred place. In Puranic tradition, it has been known as “Sripada Parai: meaning the rock, that has been blessed by the touch of Shripada feet of the Goddess.On the rock, is a projection similar in form to a human fort and a little brownish in complexion, which has traditionally, been revered as a symbol of Shripadam. According to legend, it was on this rock that Goddess Kanyakumari did Tapas.
The memorial consists of two main structures, viz (i) Vivekananda Mandapam and (ii) Shripada Mandapam.
Vivekananda Mandapam:- This Mandapam consists of (1) Dhyana Mandapam, i.e., Meditation Hall with six adjacent rooms (2) Sabha Mandapam or the Assembly Hall including Pralima Mandapam (statue section) two rooms, a corridor and an open Prakaram round the Sabha Mandapam (30 Mukha Mandapam (Portion) and (4) the Front Entrance steps with two rooms and a corridor below the steps.
Shripada Mandapam:- This square hall consists of (1) Garbha Graham i.e., (Sanctum Sanctorum) (2) the Inner Prakaram (3) the Outer Prakaram and (4) the Outer Platform all around. Both the Mandapams are so designed that the vision of Swamiji in the statue would be seen direct towards the Shripadam. Visting Hours -7 AM To 4 PM . Entrance Fee - Rs 10 . Ferry Fee Rs 20 for adult .and Rs 10 for studentsSuchindrum Suchindrum is a small village about 12 km. from Kanyakumari and about seven kilometres from Nagercoil. This holy place is located on the bank of the river Pazhayar, adjoining fertile fields and coconut groves and the temple is dedicated to Sri Sthanumalayan. The word denotes Siva, Vishnu and Brahmma as. Sthanu represents Siva, Mal represents Vishnu while Ayan represents Brhamma i.e. Siva, Vishnu and Brhamma in “One Form”.
Suchindrum means the place where Indra attained ‘Suchi’ i.e., purification. The Sthalapurana has it that Indra suffered a curse from sage Gowthama, when he stealthily cast amorous glances at Ahalya the wife of Gowthama. Not able to suffer the mortification brought about by the curse. Indra had to seek immediate redemption. He came to ‘Gnana Aranya’ as this place was then called and offered worship to Lord Shiva. Relieving Indra of his curse, Lord Shiva granted him of his wish that the place where he attained purification should henceforth be called ‘Suchindrum’.
Another story goes to say that the Trimurthys i.e. Brhamma, Vishunu and Shiva, cajoled by their divine consorts came down to the earth to test the chastity of Anusuya, wife of sage Athri at Gnana Aranya. The Gods for this misadventure had to suffer a surse form the Rishipatni and to undergo the purification process, before they could be restored to their former glory.
It is said that Thanumalaya Swamy temple is the only shrine dedicated to the Trinity in India. The present structure of the temple is the work of a number of persons spread over a number of centuries. It is a complex of many beautiful structures constructed at various times and is one of the best specimens and a store house of the Dravidian style of art and architecture.
Udayagiri Fort
The fort was rebuilt in the reign of Marthandavarma, the Venad King, during 1741-44. Under the supervision of De Lannoy, the Belgian General, who served as the Chief of the Travancore army; East India Company’s troops were stationed there till the middle of the 19th century. Foundry for the manufacture of guns, mortars and cannon balls were also established within the fort under the supervision of the General.
In the early days, the fort was of strategic importance. Prisoners captured in the campaign against Tippu were confined in this fort for sometime. It is further said that a brass gun 16 ft. long bored as a 22 ponder, found in the fort could not be removed even for a few yards by a large number of people, even with the help of 16 elephants.
A village has come up in front of the fort. The people who live here, are mostly agriculturists. A few of them are engaged in trade. Pottery making is the chief Industry among a section of the people. Now, the District Administration, with the help of Forest Department has set up a Biodiversity Park over here. Tourists can see deer, ducks, fountains, birds and over 100 varieties of trees inside the fort.
Mathoor Hanging Bridge
The Mathoor Hanging Trough is the tallest as well as the longest trough bridge in Asia, having a height of 115 feet and a length of one kilometre. Constructed in 1966, this bridge has become a place of tourist importance and hundreds of tourists visit this place. This is situated in Mathoor, hamlet of Aruvikkarai revenue village in Thiruvattar Panchayat Union.
The bridge has been constructed at Mathoor across the river Parazhiyar at a cost of Rs. 12.90/- lakhs and the trough canal (Pattanamkal canal) on the bridge carries water for irrigation from one side of a hill to the other side of a hill. The trough has a height of seven feet with a width of seven feet six inches. The canal is being shouldered by 28 huge pillars. By the unrelented efforts of late Thiru. K. Kamaraj, the former Chief Minister of Tamil Nadu, this canal was constructed as a drought relief measure and for the development of agriculture in Vilavancode and Kalkulam Taluks. The District Administration has recently put up a staircase from top to the bottom of the bridge and also built a children's park and bathing platforms over hereSt. Xavier Church St.Xavier an outstanding and dedicated priest visited the coastal areas of Tamil Nadu from Goa, he never missed the opportunity of visiting Kottar in Kanniyakumari district which was a celebrated commercial centre at that time. During his stay at Kottar, he used to worship St. Mary in the small temple. He was popularly known as “Valiya Pandaram” among the people of Kottar. While he was at Kottar, he averted the invasion of Padagas on the people of Venad which was appreciated by the king, who became closer to the Priest. In recognition of Xavier’s services, the king allotted a land to him for the purpose of constructing a catholic church at Kottar. There was already a church in 1544 in the same place, where the St. Xavier’s church stands now.
The church records show that the church was built in the year 1600 A.D. In the year 1865, the Church was enlarged and the shrine of our lady was also renovated and vaulted over. In 1930, the church was raised to the status of a Cathedral.
In 1942, in commemoration of the fourth centenary of the arrival of St.Xavier in India, a beautiful tower to the saint, a grotto to Out Blessed Mother and a small shrine to St.Ignatius who sent him to India were constructed in the Cathedral premises. In 1955, the church was further extended and the chapel of Our Lady was incorporated into the enlarged church.
The Church of St. Xavier enjoys a great fame as a place of miracles from early times. The annual festival is celebrated during the month of November – December lasting for 10 days.

Padmanabhapuram Palace
The ancient historical town Padmanabhapuram is one of the four municipalities in the district is 55 Km. south of Trivandrum, about two km. east of Thuckalay and 35 km. from Kanyakumari on the Trivandrum-Cape Comerin road. This town is surrounded by a fort with an area of 187 acres. The ancient capital of Travancore might be constructed before AD 1601. The palace with an area of seven acres, is situated in the very centre on the Padmanabhapuram Fort, amidst hills, dales and rivers. The palace which is situated in Kanyakumari District is under the control of a Curator of the Archaeological Department of Kerala Government.
The fort which was built with mud originally was dismantled and reconstructed with granite by Maharaja Marthanda Varma. The height of the walls varies from 15’ to 24’ according to the inclination of the ground.
Entrance Hall:- The entrance to the main edifice is controlled by another ornamental gateway with retainers for watch and ward. The gabled entrance has wooden ceiling profusely ornamented with lotus medallions. The most striking feature of the entrance is the clock-tower which is one of the oldest in India erected in 1832 A.D. and still continues to be in working order.
The first floor the Poomuham has a council chamber or Mantrasala which is meant for holding discussions with ministers and prominent citizens. The floor off this hall, which is polished with the admixture of coconut shell ashes, eggs fermented in molasses and lime reflects the figure like a mirror. Next to the Mantrasala is the Dancing Hall which was used exclusively for the members of the royal family.
Adjacent to the Council Chamber and to the south of dancing hall is the dinning hall called “Uttupura”, with two floors (the ground and the first) each measuring roughly 78 by 6 metres and it would accommodate about 2000 people at a time. Feeding of about 2000 poor persons, it is said, was done here every day and so the king was called ”Dharmaraja”.
Uppirika Malika : - The most attractive building in the whole palace is the ‘Uppirika Malika’ which consists of three storied. ‘Uppirika’ is the abbreviated term of ‘Muppirika’ which means the residence of the eldest member of the family. A wooden cot is erected on the top most floor in the belief that “Lord Vishnu” the chief deity. The first floor contains a wooden cot made of 64 medicinal plants, on which Maharaja used to sleep. The medicinal cot was presented to Maharaja “Marthanda Varma” by the Dutch East India Company in 1750, as a mark of friendship.
The Navarathri Mandapa: - To the west of the Zuppirika Mandapa is the Navarathri Mandapa which is a spacious hall of exquisitely beautiful granite pillars with drooping pendants reminiscent of the Nayakar style of architecture. In the Navarathri Mandapa, performances of Bharatha Natya and musical recitals took place in the royal presence.
Pechiparai Dam
About 43 km. from Nagercoil this dam has been constructed. This dam in Kalkulam Taluk, was built during the days of the Maharaja Sri Moolam Thirunal across the river Kodayar. The construction of the dam was designed on the pattern of the Periyar dam in the Madurai district. The length of the dam is 425.1 mts. It has a catchment area of 204.8 sq.km. There is a camp shed provided at the dam side for the visitors. The weather is very pleasant and hence attracts a large number of tourists.
The reservoir is surrounded by dense forests which are famous for their valuable trees and rich would life such as tiger, elephants, deer etc. A hill tribe, small in number known as ‘Kanikars’ dwell in the dense forests around the lake.
Peer Mohammed Durha
There is a durha named ‘Peer Mohamed Oliyullah Durha’ at Thuckalay named after the great philosopher Mohamed Appa, who was born in Tenkasi of Tirunelveli District. After spending sometime in spiritual pursuits in Peermedu of Kerala State he came and stayed at Thuckalay. Being a Tamil poet of great eminence, he wrote many books on philosophy. He had intimate relationship with the Kings of Chera dynasty. It is said that he laid foundation stone for the Padmanabhapuram Granite Fort.
The Anniversary of the great philosopher poet is celebrated every year on a grand scale on the full moon day in the month of Rajap. Both the people of Kerala and Tamil Nadu attend the celebrations on large numbers irrespective of their caste, creed and religion.
Tirparappu Water Falls
The Kodayar makes its descend at Tirparappu and the water fall at this place is about 13km. from Pechiparai dam.
The river bed is rocky and about 300 feet in length. The water falls from a height of nearly 50 feet and the water flows for about seven months in a year. The whole bed above the falls is one rocky mass which extends up to a distance of about quarter of a kilometer upstream where the famous Thirparappu weir has been constructed for supplying water to the paddy fields. On either side of the river, on the left bank of the river in between the water falls and the weir, there is a temple dedicated to Siva enclosed by strong fortification. The District Administration has recently constructed a swimming pool for children over here which is very popular among the children.
Maruthuva Malai
The Maruthuva Malai also known as the Marunthu Vazhum Malai – the abode of medicinal herbs, forms from part of the western ghats. According to tradition, the Maruthuva Malai is a fragment of the Sanjeevi Mountain, a piece of which fell down here, and it was carried by Hanuman from Mahendragiri to Srilanka for healing the fatal wounds of Lakshmana, the brother of Rama, the epic hero. It stretches for more than a km, reaching a height of 800 feet at the highest point. It is about 11km. from Nagercoil.

Chitharal
Chitharal is a small village situated at a distance of 7 Kms., from Marthandam and 45 Kms, from Kanyakumari. It is famous for the Rock-cut temple. Hillock at Chitharal has a cave containing Rock-cut sculptures of Thirthankaras and attendent deities carved inside and outside dating back to 9th Century A.D. It was converted into Bagavathy Temple in the 13th Century A.D. Cars and Vans can go upto the foot of the hill. One has to walk for about 10 minutes to reach the temple. The Jain images have been preserved Central Archeological Survey of India

Muttom Beach
The famous beach at Muttom is located about 16 kms from Nagercoil and 32 kms from Kanyakumari. Muttom is famous for its beautiful landscaping and high rocks dipping into the sea at the beach-side. The sun set view point at Muttom is one of the most Panoramic view points in the district. Another attraction of Muttom is the century old light-house built by the British. However so far this beautiful beach has always been unsafe for the tourists since the rocks on which tourists go to see the sea view are slippery and a number of fatal accidents have occurred over the past few years. The district administration, decided to put protective stainless steel fencing across the entire dangerous areas and also to put up small open huts at the rock tops for the tourists to sit and watch the massive sea waves leisurely with protection from sun and rain. The fencing work and the small huts have already been completed to the delight of the tourists who mob the beach in hundreds during week ends. Sitting benches have also been constructed in a circle for the elders to chit-chat, relax and enjoy the sun set. Seeing the response of the tourists, the district administration has sanctioned for the construction of a toilet complex, a small shopping complex and a children's park at a cost of Rs.11.60 lakhs and there are plans to undertake sculpture - works across the rocks to add to the ambience of the area.
Sanguthurai Beach
Sanguthurai is a beautiful beach resort and is very convenient for the local population of Nagercoil. It is only about 10 kms from the city. Unfortunately no infrastructure facilities were available in this beach. The district administration has now sanctioned a project for putting up of a children's park, seating facility, open huts (Kudils) with Terracotta roofs and lighting facility at the beach at a cost of Rs.6.00 lakhs. The entire work has been completed. It is also proposed to put up a few shops for Women Self Help Groups at the site, which can provide eatables to the on coming tourists at the beach side.

Vattakottai (Circular Fort)
VATTAKOTTAI (Agasteeswaram Taluk): Vattakottai, a granite fort six kilometres north-east of Kanyakumari cape, forms the terminal of a line of ramparts known as the South Tranvancore lines built by Marthanda Varma to serve as defence for Nanjil Nadu. It is rectangular in shape and covers an area of about three and a half acres. The fort is enclosed by walls 25 to 26 feet high, including the parapet, 29 feet thick at the front, 18 feet at the corners and 6 feet at the rear. The portion running into the area is the most strongly built under the orders of De Lannoy during the reign of Mathandavarma (1729-58). About 1810 A.D. the British forces under the command of St. Leger marched into Nanjilnad through the Aramboly pass and demolished the defence lines. The small river by the side of the fort, and the green vegetation all around add to the scenery of the fort and has now become a holiday resort and picnic centre.
It is said that there is a subway or tunnel about four feet width, supposed to connect the padmanabhapuram palace. Now the tunnel has been closed. On the northern side of the fort is found a slop to being the canon from the lower to the upper part of the parapet of the fort. There is well of about 6’ diameter. The whole wall around the fort is repaired and fresh mortar is being applied. Literary or epigraphical evidences are not in store to know much about Vattakotai. However, from the evidence left by the fort itself, it may be presumed that his fort was the military base to protect the Kumari port which was a rich pearl harbour. Since the emblem of the Pandya Kings was ‘Fish’ and we find this emblem in some of the places of the fort, it can be safely concluded that the Pandya Kings had control over this fort for sometime.
Next to Vattakottai, we can see the traces of a light house in Leepuram being called so after Colonel Lee who has destroyed most of the Kadukkarai Kanyakumari Fort in 1806. This is a picnic spot, the sea is calm and suitable for bathing.
Chothavilai Beach
This beach is about 10 Kms from Kanyakumari, is one of the best natural beaches of the district. The beach has shallow water and High sand dunes on the back ground. The District Administration has through its own funds and through the funds of MPLAD scheme, put up rest shelters, kudils and a view tower over here for the benefit of tourists. The tourists can reach the beach through the newly laid coastal road which is a very beautiful drive along the sea-coast.
ULAKKAI ARUVI
Ulakkai Aruvi is a natural waterfall situated in Azhagiapandipuram village of Thovalai Taluk. Water is available in this water fall in the summer season. Many tourists come here for bathing and to enjoy the nature. The pathway to this waterfall lies in the Reserve Forest.
MUKKADAL
This is a natural dam constructed by T. Chitirai Maharaja. If supplies water to Nagercoil Municipality and it is also proposed to get water from here for Suchindrum and Kanniyakumari. It is very picturesque spot and ideal for picnics by groups.
BAY WATCH (Water Theme Amusement Park), Kanyakumari
The water theme amusement park at sunset point offers a unique way to experience the exotic grandeur of Kanyakumari in its integrals. Baywatch comes up with a wholesome family entertainment saga of rapturous experience, which leaves you at a point of nonstop excitement in a thrilling and bewitching water world. Great fun styles equaling international standards keep you on the ecstatic brink of frenzy. Fun loaded rides like Bumping Car, Sky Cab, Crazy Chairs, Hot Tea Cups, Giant Wheel, Columbus, Wave pool, Milky Way, Multiple Splash, Kids Pool are some of our attractions. The location being a prominent place of national integration, by all means, Baywatch has become the abode of leisure, happiness laughter, family gatherings, etc. The search for providing unique and multiple entertainment facilities that match with international standards pave the way for introduction of India’s first Wax Museum, which is line with the Madam Tussauds Wax Museum at LondonSunrise and Sunset. Kanyakumari is the only place in mainland India where you can see both sunrise and sunset over the sea. Don't miss either of these

Monday, October 20, 2008

SABARIMALA THEERTHA YATRA

our new pilgrimage tour's to Sabari mala -booking started.
from November 14th to December 24th 2008.

Friday, October 10, 2008

MANNARSALA-CHAKKULATHUKKAVU-AMBALAPUZHA PUNYA DARSANAM-

MANNARSALA-CHAKULATHUKKAVU-AMBALAPUZHA PUNYADARSANAM- ( 13th February 2010 to 14th February 2010)

Ambalapuzha Sri Krishna Temple
Ambalapuzha is 14 km south of Alappuzha town.Ambalapuzha’s fame is attributed to this temple. The 16th century-built temple is very famous in South Kerala and its prasadam (deity’s food given to devotees as a token of blessing), Palpayasam (milk kheer), more commonly known as Ambalapuzha Palpayasam is mouth-watering and very famous throughout Kerala. The deity of the temple situated on the banks of Ambalapuzha River is Sri Krishna. Ambalapuzha itself means the river of temple (ambala means temple and puzha means river). The birth of this temple is twined with fascinating stories. The Champakasseri King, Moolam Thirunal Devanarayanan, and his mentor Vilwamangalath Swamiyar while cruising in a boat in Ambalapuzha river heard music tune of a flute from the bank. They shored the boat and moved forward towards the music emanting point when they noticed a beautiful boy playing the flute sitting on a branch of a peepul tree. The religious stalwart Vishwamangalam concluded that this child is none other than divine Krishna. Both, the king and the mentor, prostrated before the child after circumambulating the tree. When they rose from the ground the child was not there. Vishwamangalm lost no time to advice the king to build a temple for Sri Krishna at the spot. A temple thus soon came up there.
There is a conflicting story behind the installed idol. The king ordered idol was not installed as the priests noticed some inaccuracies in the sculpting. Instead, an idol was borrowed from a temple and installed. This is one version. The other version is that the inaccuracies of the king orderd idol was corrected and installed the same. Let it be either way. The idol is of a smiling naughty boy. The idol was brought by a boat and the Chambakulam Boat Race in June/July is in commemoration of this. The 3 ft high idol is always seen covered in sandalwood paste.
King Devanarayanan placed his crown at the feet of Lord Krishna in this temple and dedicated his kingdom to the Lord. The last king of Devanarayanan’s dynasty placed the keys of his granary and treasury before the Lord after his defeat by Travancore.
The walls around the sanctum sanctorum are beautiful with paintings of Dasavathra (ten incarnation of Vishnu).
The main festival of the temple is the 10-day Arattu Utsavam in Meenam (March/April). Processions by several caparisoned tuskers accompanied by vadya-melams (percussion instrument musics) and performances of Velakali, a martial art form, are the main attractions. The procession ends with enchanting fireworks. During the festival devotees are offered a feast and the diners are treated with utmost honour. It is believed, Lord Krishna presents incognito to dine along with the devotees
CHAKKYLATHUKAVU
Chakkulathukavu is 18 km from Ambalapuzha on the Thiruvalla Road. The temple is in Neerattupuram, near Chakkulathukavu. The deity is Devi. This temple has a peculiar ritual performed once in a year. On this day, the first Friday of Dhanu (December/January) the priests wash the feet of female devotees who have undergone 10-day fast. This system is stemmed from the belief the female devotee visiting on this particular day is the incarnation of Devi. After washing the feet flower is showered and camphor aarti is given. As a gimmick for popularity, recently the temple authorities have started inviting female VIPs on this day.
All Fridays are important here. Every Friday the female devotees bring their relatives addicted with alcohol, drug or gambling. Once they swear, touching Devi’s sword, to renounce the habit, they automatically clutch the habit, the experienced confirm.
The elder priests here do a peculiar astrology- pronouncement based on seven betel leaves and two arecanuts brought by the devotee. The devotees stun by the accurate predictions. The priests also prescribe remedy for the ill-effects daunting the devotees.
The Pongala offering is supposedly prepared jointly by the devotees and Devi.
The Pongala is prepared by females. It is prepared in earthen pots on temporary brick stoves and deadwood pieces are used as fuel. The Pongala food is prepared by unboiled rice – either as rice kheer or as rice preparation with coconut adding no sweet agents. There will be thousands and thousands of stoves stretching out to several kilometers around the temple. The stoves are positioned in lines on either side of the roads and pathways.
The main festival is Pongala on Thrikarthika day in Vrichikam (November/December). The Ponkala literally means food offering to the deity. There is a great fascinating story behind the Ponkala. In the dense forest the temple was created by a Vedan (a tribal) and his family. They could not prepare their food in time as they were busy in temple work. Undeterred, they prayed before the Devi, and moved out to prepare the food. When they reached the spot of food preparation, they could not believe their eyes as they found the utensils full of prepared food. They realized, the food was prepared by the worldly powerful Devi. The amazed Vedan and the family prayed deeply to save them from all evils. At this moment an incognito voice pronouncing Makkale (children) the food is prepared by me, the Amma (mother), for you; I am extremely happy with your ardent devotion to me and am extremely happy; I shall always be there with my devotees.
As a finale there is a ritual of burning of Karthika stambam (pillar). The stambam is made of dried leaves of coconut tree, banana, elanhi (a tree usually found in temple compounds) and old attires and crackers.
The Pongala festival is attended by lacs and the arrangements are elaborate

Haripad Subramanya Temple
Haripad is 15 km away from Ambalapuzha. The temple built in 16th century was eaten by a fire many years later. The idol was spared by the fire. The temple was rebuilt by the Travancore king with additional shrines for some other deities in the courtyard.
This temple is very famous and attracts a good number of pilgrims. There is an interesting story surrounding the idol. A Brahmin in the village had a dream to the effect there is an idol of Subrmanya in the nearby Kandaloor lake. The Brahmin along with the village chieftain traveled criss-cross in a boat in the lake to locate the idol. Ultimately they spotted a flower scattered spot where, they guessed, is the idol. Divers searched the spot and located a four-armed idol. The idol was brought to the shore and installed it after constructing a temple. The event of bringing the idol from the lake is celebrated annually with a boat race in the Payippad River on the 4th day of Onam in Chingam (August/Septrember). The temple celebrates two festivals – Chithira festival in April and Avani festival in August/September. Both the festivals are larger crowd pullers

Sree Nagaraja Temple At Mannarsala
One of the most important centre of snake worship in Kerala, temple situated 35 Km away from Alappuzha located near Haripad on the Alappuzha-Kollam route. The temple is surrounded by about 16 acres of thick green forest. The King of Serpents is the diety. On the asterism, 'Ayillam' of each Malayalam month, the 'Sarpakalam Pattu' is conducted. This ritual involves drawing the figure of the Serpent God on the floor using vegetable colours.
A two day festival is celebrated by the temple with great religious fervour. On the second day by noon, the 'Ezhunnallathu' (royal outing) ceremony is conducted when the idol of 'Nagaraja' is carried by the priests and taken round the temple in a procession. A large crowd of devotees with 'urili' (vessel) and colourful parasols participate in it. The entire jungle setting of the temple reverberates with the full throated chanting in praise of the Serpent God.
Thirunakkara Shiva Temple:
Situated in the centre of Kottayam town. :It is built in Kerala style architecture. The ‘koothambalam’ – traditional temple theater – is one of the best in Kerala. The paintings on the wall are commendable
Bhagawathi Temple at ChottanikkaraChottanikkara is located at 15 km away from Ernakulam and 3 km from Thripunithura. This shrine is one amongst the most reckoned in Kerala. Goddess Rajarajeshwari more commonly known as Bhagawathi is the deity. Many have experienced the power of this deity to cure mental disorders.
There is wide spread belief that Goddess Mookambika of Kollur in coastal Karnataka visits Chottanikkara daily during early morning rituals as she is pleased with the rituals here. The goddess returns to Kollur in time to accept the rituals there. Based on this belief, most of the devotees assemble just before the start of early morning pooja (ritual). During Sabarimala season this temple is overcrowded by pilgrims to Sabarimala.
Kuzhikkavu Bhagawathi, Shiva, Ayyappa and Ganapathy are the sub-deities here.
Mahadevar TempleTemples of Kerala

The Ettumaanur Mahadevar temple is one of the most celebrated Shiva temples in Kerala, and is on the Ernakulam Tiruvanandapuram railroad south of Kottayam.

Legend has it that Khara (of the Khara Dhooshana demon duo) of Ramayana worshipped Shiva at Chidambaram and obtained from him three Shivalingams and journeyed holding one shivalingam on each hand and one in his mouth. He sojourned at Vaikom, and set the shivalingam on the ground and to his dismay realized that it had gotten rooted to the ground. Kharan therefore installed the other two shivalingams at Ettumanur and Kaduthuruthy. It is believed that visiting these triad of temples in a single day is of great significance.
Legend also has it that Khara installed an image of Krishna in the north western corner of this temple.
There are several other legends associated with this shrine. Legend has it that Shiva created a deer and set it to play in an island; when Parasurama reclaimed land from the sea, this island is said to have become part of what is Kerala now. The isle of the deer is referred to as Harinadweepa. The malayalam word for deer is Maan, and hence this place came to be known as Maanoor.
Legend has it that this is a very ancient shrine and that it was in wilderness thanks to a curse of Lomaharsha rishi, a disciple of Vyasa, and that worshipped was restored here by Vilwamangala swamy who is associated with several other temples in Kerala. Inscriptions testify to renovations that were carried out in the 16th century CE here.
The temple: The west facing temple here has a circular sanctum covered with a conical copper plated roof crowned with a kalsam. The mukhamandapam in front of the temple bears two images of Nandi, one of stone and another of metal. Although there is no shrine to Parvati, the rear of the sanctum is revered as Parvati's shrine.
A rectangular circumambulatory passage surrounds the sanctum. The sanctum bears wood carvings of superior workmanship portraying legends from the Ramayana and the Bhagavata puranam.
Also of great workmanship are the murals on the western entrance to the temple; mention must be made of the painting of the dance of Shiva.
There are also shrines to Saasta, Ganapati and Dakshinamurthy in the temple.
A golden staff, visible from a distance is in front of th e shrine.
At the entrance to the temple is a large metal lamp; visitors make offerings of oil and the soot that collects from the burning of the oil is believed to have medicinal value.
Festivals: The 10 day long festival in the malayala month of Kumbham concluding on the Ardra asterism is the temple's annual festival.
On the eigth day of the festival, the processional image of the deity is taken to a specially decorated site in the north east corner of the temple, when thousands throng to visit the shrine.
On this day, a unique treasure of the temple (offered by the Maharaja of Travancore) - the seven and a half elephants (ezhara pon aana) representing the eight dik paalakas or the guardians of the cardinal directions are displayed. Seven of these golden elephants are two feet in height while the eighth is a foot high.
The Abode of Grace

The Malliyoor Sree MahaGanapathy Temple in Kottayam district, Kerala is the sacred abode of the all - encompassing divine presence of Lord Ganesha and also a coveted destination of lakhs of pilgrims from all over India. The endearing elephant - headed Lord Ganesha, the son of Siva and Parvathy, enjoys prime place among all the gods in the Hindu pantheon. He is Parabrahma incarnate, the God of Wisdom and Learning, the Remover of all Obstacles and is worshipped first, any other god. The Malliyoor Sree MahaGanapathy Temple is in comparable in the conception of the presiding deity as Vaishnava Ganapathy, with a young Sree Krishna seated on the lap of Lord Ganesha. This unique and powerful infusion of the Vaishnava spirit in the Ganesha idol is the supreme achievement of the devoted penance of the much-revered main priest of the temple, Brahmasree Bhagavathahamsam Malliyoor Sankaran Nampoothiri. Today thousand of devotees flock to the feet of Vasihnava Ganapthy at Malliyoor seeking eternal salvation form the bonds of Karama and solace from the evils of Kaliyuga. HistoryThe Malliyoor Maha Ganapathy Temple is believed to have come into existence much before the Perumals exercised their sway over the southern peninsula. The pre-Perumal historical records have many references to the importance of this place of worship.
The story goes that a deeply devout and saintly Brahmin brought the idol over here from an unidentified and unspecified pilgrim centre some where in the North, centuries back. The family-deities Anthimahakalan and Yakshi worshipped by the once-powerful administrators of the temple also find a place inside the temple complex. The temple is jointly administrated by two families, the Aryappally mana and Vadakkedam Mana. In course of time the two families were merged to Malliyoor and the Temple when went through a period of misfortune and penury, the Malliyoor family bearing a brunt of it. But they worshipped Lord Ganapathy with unwavering devotion even when the temple was without a root over the sanctum sanctorum and the family having a hand to mouth extensive.
For quite some time in the past there was no structure except the sanctum sanctorum. A thatched shed served as the temple kitchen. But when that was eaten away by the elements the priest concerned cooked rice in his home kitchen and brought it to the temple as offering. This arrangement too later crumbled along with the priest's own adobe. For about seven years after that, the temple was opened only once in a month to light the lamp and offer cooked rice to the deity.
Once again a small house came up for the priest on a piece of plot donated by Brahmasri Kaithamattom Nampoothiri. Finally, the priestly family managed to have a hand-to-mouth existence, but the temple continued to be in its dilapidated state.
In 1136 Brahmasri Sanakaran Nampoothiry's father passed away. In the following months of his penance and abstinence, the renovation of the temple was taken up under the supervision of 'Uamplakkad' Nampoothiry, as per the architectural specifications of Palakkad Krishna Varier. The sanctum sanctorum thus got a roof. A fairly wide structure came up around the sanctum sanctorum. A kitchen, pantry and a short wall enclosing all these was soon completed. Then the work languished. These frequent interruptions might be indicative of a divine message. Astrologers were called in. It was found that Durga was demanding a place for herself in the temple. So a separate abode was erected for Durga Devi. Propitiatory and other traditional rituals were performed in the following days.
The pious Sankaran Nambpoothiri then prostrated himself at the feet of supreme deity of grace and bounty, Sree Guruvayoorappan. He started to recite the holy text, 'Sree Maha Bhagavatham' in front of Ganesha and offering to his Lord. His intense prayer and the total supplication resulted in the infusion of the spirit of Mahavishnu into the idol of Ganesha. It was the finding of astrology.
The deity here is conceptualised as Beeja Ganapathi, the trunk twisted rightward and carries on its tip a lemon, the hands hold an axe, a rope, a horn and a laddu, cradling little Sree Krishna in his lap. The Vaishnava spirit permeates the entire atmosphere.
Mahadevar TempleTemples of Kerala

The Vaikom Mahadevar temple is one of the most celebrated Shiva temples in South India. Vaikom is located at a distance of 33km south of Ernakulam and 40 km north of Kottayam on the railroad between Ernakulam and Tiruvanandapuram.
Offering of prathal, or food is a form of worship here. In ancient times, feasts used to be cooked and offered to all devotees; Vaikom Mahadever is also referred to as Annadaana Prabhu.
The Deity: Shiva - Vaikom Mahadevar manifests himself as Dakshinamurthy in the panthirathi pooja in the morning. He is worshipped as Kiraata Murthy during the Uchcha pooja at noon and as Satchitananda in the evening.
Legend has it that Khara (of the Khara Dhooshana demon duo) of Ramayana worshipped Shiva at Chidambaram and obtained from him three Shivalingams and journeyed holding one shivalingam on each hand and one in his mouth. He sojourned at Vaikom, and set the shivalingam on the ground and to his dismay realized that it had gotten rooted to the ground. Kharan therefore installed the other two shivalingams at Ettumanur and Kaduthuruthy. He entrusted the shivalingam at Vaikom to the care of Vyagrapadar. Vaikom therefore acquired the name Vyagrapuri which ultimately became Vaikom for short.
At Triprayar, north of here (near Thrissur), Rama is held in worship as the slayer of the demon Khara.
Legend has it that Shiva appeared in front of Vyagrapadar under a peepul tree, south of the eastern gateway on the morning of Ashtami in the dark fortnight in the month of Scorpio. This incident is commemorated in the annual Vaikattu Ashtami festival.
Legend also has it that Parasurama, the incarnation of Vishnu built this temple and set up the worship protocol here.
It is believed that the Tiruvilaiyaadal associated with the tamil saint poet Manikkavaacakar, where jackals were miraculously transformed into horses - occurred here.
The temple: The elliptical sanctum here is covered with a copper plated roof crowned with a golden kalasam. The height of the wall of the sanctum is just about a third of that of the roof. The building dates back to the 11th century, and the wooden panels and the murals date back to the 15th and 18th centuries respectively. The mukhamandapam in front of the sanctum houses the nandi. The wall of the inner prakaram is lined with columns of lamps (vilakkumaatam) on a wooden framework. The flagstaff rises to a height of 317 feet. The Uttuppura or the dining hall is on the northern side of the sanctum. There is a shrine to Pananchikkal Bhagawati in the outer prakaram.
Festivals: As mentioned before, the annual festival is celebrated in the month of scorpio, and the twelfth day of the festival is Vaikkattu Ashtami. Each day witnesses special rituals, elephant processions, music and dance performances etc. The Ashtami festival involves a special darshan in the wee hours of the morning under the peepul tree, a feast at noon and a procession at night from the nearby Udayanapuram Subramanya temple. This procession involves the meeting of Shiva and Subramanya in celebration of Subramanya's victory over the demons. Deities from nearby temples also converge at this procession amidst elephants, lighted torches and musicians. The two kilometer long procession takes about 3 hours to complete and it reaches the northern gate of the Vaikom temple at about 130 AM. Subramanya and Vaikom Mahadevar then circumambulate the temple and then a touching farewell is enacted as Subramanya returns to Udayanapuram.
The aaraattu festival on the 13th day takes place at a tank, near the temple, and the deity from Udayanapuram participates in it too.
No poojas are carried out on the Ashtami festival inside the temple as it is believed that Mahadeva fasts, feeds guests and prays for his son's victory in the battle against demons.
Kaduthuruthy Mahadeva Temple The temple is situated mid-way between Vaikom and Ettumanoor. Kaduthuruthy is a small town, the northern and western parts of which are spread over by Vembanattu backwaters. During the tenth century this place was under the administration of Pandya Kings. However, it was divided into Vadakkumkoor and Thekkumkoor. Kaduthuruthy became the headquarters of Vadakkumkoor dynasty. The rulers were the supporters of Zamorins. When Marthanda Varma conquered Vadakkumkoor, he showed respect to the rulers by giving them pensions. Gradually this dynasty was declined and removed from the pages of Kerala history.
As it has been mentioned earlier in this book when describing the history of the Vaikom temple, Kharasura had got three idols of which the one he took in his mouth, had been placed at Kaduthuruthy, marking the origin of a temple on the top of a small hill. Now this temple comes under the Travancore Devaswom Board.
The Sivalinga of the temple faces to the east. It is the smallest of the three Sivalingas, only 3” tall. The mandapam in front of the shrine has got an array of wood carvings. The story of ‘Karthaveerarjuneeyam' has been carved and displayed here with architectural elegance. About 300 years ago most part of the temple was consumed by fire, but the mandapam, with its splendid carvings, was remained unhurt. While the fire was spreading out, the chief priest clasped the idol at his breast and cried aloud, but the flames of fire had put an end to his life. An idol of this chief priest had been erected at the northern part of the shrine in order to commemorate the event. At the southern side there stands an idol of Sree Ganapathy. Besides, Dharma Sastha, Goddess Durga had also been placed at the temple.